Strengthen ye the weak hands, and confirm the feeble knees.
Weak hands and feeble knees
I. I shall attempt to show THE IMPORTANCE OF HANDS AND KNEES IN GOING TO HEAVEN. The hands and knees are those parts of the body in which the effects of fear are the most easily seen. Of course, the root of despondency and fear must lie in the heart; it is that which is first moved with terror. But afterwards these extremities, these limbs of action begin to feel the weakness also. Just so the prophet means that wherever the Christian displays most his timidity and his dismay there we must be careful to apply the remedy of comfort.
1. The hands and knees are of the first importance because they represent active duty and supplication. Hence, if the knees be weak and the hands be weak, it is little that we can do.
2. We may readily see what the prophet means by hands and knees if we observe that a Christian, although his hopes are in heaven, stands upon the earth. It is with the hand of faith that the Christian lays hold upon that which is not seen, and endeavours to climb upwards to the skies; it is with his foot that he spurns the earth and all that it calls good or great. Let the Christian’s foot be weak, and he cannot then despise the things that are seen: but he will be fixing his affection on things on earth and not on things above. Let his hand of faith grow weak, and he cannot lay hold of the things that are in heaven.
3. But you will remember also that there are certain parts of the spiritual pilgrimage where hands and knees are absolutely required. John Bunyan represents Christian as coming to the foot of the hill Difficulty, and he says. “I looked then after Christian, to see him go up the hill, where I perceived he fell from running to going, and from going to clambering upon his hands and knees, because of the steepness of the place.” Every Christian who knows much about Divine experience will understand what this means.
II. THE ILL EFFECT OF WEAK HANDS AND KNEES.
1. We have already hinted that one ill fruit of a Christian having weak hands and knees is this, that he will not himself be able to make much progress in the Divine life. When I sit down and read the biographies of saints who have gone to heaven, I am astonished at myself, and I can only weep to think how far I am behind these men, and then how much further I must be behind my Divine Master. Surely the examples of eminent saints should spur us onward. But weak hands and feeble knees are the reasons why so few Christians attain to any eminence in the ways and works of God.
2. Weak hands and feeble knees have another ill effect. They prevent our doing any great wonder for the good of the world
3. Again, weak hands and feeble knees very much dishonour Christ. Suppose you have a friend, and you say to him, “My friend, I have such confidence in you, that I will trust you with the title-deeds of my estate, and with all I have. Nay, more; I will trust you with my health, with my life. Do what you will with me; I have such faith in your goodness and your wisdom that I am sure you will not be unkind, and will not err. I trust you “There is something honourable in faith to the object in whom it is reposed.” Now, if you are able, with the strong hand of faith, to bring all you have and give it entire unto God, then He is glorified; but if your hand is weak, and you are hiding away some choice thing that you cannot give up to Him, if you do not stand fully to the surrender, but keep back something from Him, then that weak hand brings dishonour upon God. So also does the feeble knee. When the believer goes to his closet and bows there with his feeble knee, and asks God to bless him, and does not half believe that He will, he dishonours God. But, when a man falls on his knees, and cries, “Lord, Thou knowest all things: Thou knowest that such a thing is necessary to me; there is Thy promise; do as Thou hast said, Lord; I know Thou wilt give it me:” and when he rises from his knees, goes down and says to his friends, “The blessing will come; I have asked for it, and God will hear me;” why, such a man honours God.
III. THE CAUSES OF WEAK HANDS AND FEEBLE KNEES.
1. Some Christians have weak hands and feeble knees because they are only infants. God’s family is like every other family; we do not expect the new-born convert to run alone at first. God will not overdrive His lambs. He does not expect long marches from feeble feet. As you are but weak, you shall have lighter duties.
2. A more frequent cause of weak hands and feeble knees is starvation.
3. But, again, fear is the great weakness of men’s knees; doubt and distrust are the great relaxers of the strength of men’s hands.
4. Sloth may make a man weak in his hands and in his feet. Arms become strong by using them. The blacksmith gets a brawny hand by constantly using his hammer. He who climbs the mountain or walks many a mile a day, becomes strong in his feet. (C. H. Spurgeon.)
Weak knees
Earthly life should be a spiritual race or pilgrimage to Mount Zion. We need strong knees to climb with ease steep and rugged hills; and as our spiritual journey may be likened to climbing hills, we need spiritual strength to enable us to do it with comfort to ourselves. If we have weak knees, our journey will be a series of groans, and, perhaps, a succession of grumbles; but when our weak knees are strengthened and our lungs expanded by the delicious atmosphere of the hills, the journey can be done comfortably with sacred songs and continual joy.
I. Weak knees are often caused by MENTAL DEPRESSION. In these mental depressions, human aid is not of much account; we need the presence and comfort of God. Prayer is the best medicine; and if, at the same time, we can get away from the town to the sweet, pure air of the country, and climb a hill, we shall return home with a buoyant heart and an elastic tread.
1. God may allow depression to visit us to subdue our pride. It acts like a “scotch” on a wheel, or a “brake,” which prevents the horses dragging the carriage so swiftly downhill as to overbalance themselves. At such times, we are taught that, after all, we must keep pace with our weak brethren.
2. Such times of spiritual depression give us a nature to sympathise with the troubled. As the proverb says, “They are of a tender nature who have been skinned themselves.”
3. Heaviness of spirit is also needed to give us time for meditation and review of mercies. When you are climbing, you see nothing more than the hill before you; but when you are weary and resting, you can see the glorious landscape for miles. Ah, when weak knees are caused by toiling upwards to get nearer to God, it is a sacred token, which shall result in everlasting strength. When compelled to slacken speed, we see the goodness of God and learn to trust His direction.
II. Our knees are sometimes weakened by MANY AFFLICTIONS. But though we have afflictions which make our knees bend in weakness, yet God has undertaken to give us strength according to our day. If we bear our afflictions with patience, our knees shall be strengthened to do great things for God.
III. Weakness of spiritual knees may be caused by THE WEIGHT OF UNBELIEF. (W. Birch.)
Solicitude for the sorrowful
It as the duty of all men to be careful of the sons of sorrow. There be some who from their very birth are marked by melancholy as her own. The silent shades of sorrow are their congenial haunts; the glades of the forest of grief are the only places where their leaf can flourish. Others there are who through some crushing misfortune are brought so low that they never hold up their heads again, but go from that time forth mourning to their graves. Some there be, again, who, disappointed in their early youth, either in some fond object of their affections, or else in some project of their young ambition, never can dare to face the world, but shrink from contact with their fellows, even as the sensitive plant curls up its tendrils at the touch. In all flocks there must be lambs, and weak and wounded sheep; and among the flock of men, it seems that there must necessarily be some who should more than others prove the truth of Job’s declaration, “man is born to trouble even as the sparks fly upwards.” (C. H. Spurgeon.)
