Merodach-baladan, the son of Baladan, King of Babylon, sent letters and a present to Hezekiah
Merodach-baladan
Marduk-apal-iddina, son of Yakin, is the Chaldean ruler who more than any other vassal embittered the life of the Assyrian suzerain, because as a rival suzerain he was always renouncing obedience to one whom he felt to be a disgrace to the ancient renown of his country.
Lenormant, in his Anfangen der Cultur, has devoted a beautiful essay to him under the title, “A Babylonian Patriot of the Eighth Century B.C.” The chief matter told about him by the monuments is this: In the year 731 he did homage at Sapiya to the Assyrian ruler Tiglath-pileser IV. In Sargon’s first year (721) he, who was properly king of South Babylonia only, brought also North Chaldea into the range of his rule; war ensued, but although beaten, he still maintained himself on the throne, and from that time count the twelve years given to him by the Ptolemaic canon as king of Babylon. In Sargon’s twelfth year (710) he shook off the Assyrian yoke; only a year afterwards (709) Sargon succeeded in capturing and burning to ashes the fort Dur-Yakin, into which he had thrown himself; he himself, being required to surrender unconditionally, vanished. (F. Delitzsch, D. D.)
Marduk-apal-iddina
The name means: Marduk (written also Maruduk) has given a son. (F. Delitzsch, D. D.)
The embassy to Hezekiah
The embassy to Hezekiah was in all probability one of those undertaken by Merodach-Baladan for the purpose of providing himself with allies. Inasmuch now as there was at this time in Judah a party straining its utmost to combine all elements antagonistic to Assyria, there is nothing unreasonable in supposing that some understanding was arrived at between the ambassadors from Babylon and Judah. Upon this view of the circumstances of the occasion, Hezekiah’s motive in displaying his treasures will have been to satisfy the embassy that he had resources at his disposal; and Isaiah’s rebuke gains in significance and force. (Prof. S. R. Driver, D. D.)
Hezekiah and the embassy from Babylon
I. AFFLICTION OF BODY AND SORROW OF MIND ARE PRONE TO BE FORGOTTEN AND UNIMPROVED BY THOSE WHO HAVE EXPERIENCED THEM 2Ch_32:25). The historian says of Hezekiah, that “his heart was lifted up.” The very deliverances which God wrought for him worked upon his vanity--the special mercies he had received elated his mind. What are we without grace?
II. HEZEKIAH AT THIS TIME WAS ASSAILED BY PECULIAR TEMPTATIONS TO VANITY AND AMBITION (2Ch_32:31)
III. HEZEKIAH PRESENTS AN INSTANCE OF STRANGE FORGETFULNESS OF DUTY TO OTHERS BY NOT IMPARTING TO THEM RELIGIOUS KNOWLEDGE.
IV. HEZEKIAH WAS CONVINCED OF HIS SIN BY THE SPECIAL MESSAGE SENT TO HIM BY GOD THROUGH THE PROPHET.
V. ALMIGHTY GOD, IN THE MIDST OF ALL HUMAN AFFAIRS AND DESPITE THE CONDUCT OF INDIVIDUALS, IS CARRYING OUT HIS OWN INFINITE COUNSELS OF WISDOM AND OF LOVE. (D. K. Shoebotham.)
