Substituting homely prose for glowing poetry we may, after a fashion, reduce the prophet’s thought to propositions like the following--
1.
Neither the idol nor its god knows anything, while Jehovah knows all.
2. Neither the idol nor its god can do aught, while Jehovah is almighty.
3. Neither the idol nor its god is aught, while Jehovah is the living God, God of the entire universe, and a God of love,--in a word, the perfect Personality.
4. The worship of idols or their gods is degrading, while that of Jehovah exalts and saves the soul. (W. S. Ayres.)
The idolater’s jolly:
With a dash of pungent satire, Isaiah shows what a silly man he is. We have here the whole process of god-manufacture. The poor devotee selects a cedar, or a cypress, or an oak, which probably his own hands planted many years ago; and, having hewn it down, sets to work with line, and plane, and chisel, to fashion it into the resemblance of a human being. This being done, he places it in a shrine or temple, and falls down before it, and worships it. What becomes of the rest of the tree? Oh, with it he makes a blazing fire to warm himself, or to bake his bread! So that it is quite a chance which portion of the wood becomes a god, and which portion turns to ashes on the hearth; the same tree suffices to cook food for his hungry body, and to provide an object of adoration for his hungry soul. The man is an utter fool, only to be ridiculed and laughed at; and the prophet holds him up to the derision of all sensible men, as one whose head is surely turned, or who has fairly lost his wits. (J. T.Davidson, D. D.)
