The main current of the section may be thus expressed--
I. GOD’S REVELATION OF HIMSELF IS OPEN AND TRUTHFUL. He has not spoken in secret; and He has not bid men seek Him in vain.
II. GOD’S REVELATION OF HIMSELF IS IN REFERENCE TO THE HIGHEST PRACTICAL OBJECTS. “Seek ye My face; look unto Me, and be ye saved; He is a just God and a Saviour.”
III. GOD’S REVELATION OF HIMSELF IS TO ISSUE IN THE SALVATION OF THE WHOLE EARTH. “Every knee shall bow, and every tongue shall confess to Him.” (C. Short, M. A.)
The reasonableness of God’s procedure
We have here the repetition of that deep, strong note which Isaiah himself so often sounded to the comfort of men in perplexity or despair, that God is at least reasonable, not working for nothing, nor beginning only to leave off, nor creating in order to destroy. The same God, says our prophet, who formed the earth in order to see it inhabited, must surely be believed to be consistent enough to carry to the end also His spiritual work among men. Our prophet’s idea of God’s righteousness, therefore, includes the idea of reasonableness; implies rational, as well as moral consistency, practical sense as well as good faith; the conscience of a reasonable plan, and, perhaps, also the power to carry it through. (Prof. G. A. Smith, D. D.)
