In the former address, to the dead works on which the people founded their claim to redemption, there were set in contrast the virtues well-pleasing of God, and for which Jehovah promises redemption as a gracious reward; in this discourse, the sins which hinder the accomplishment of redemption are still more directly laid bare. (F. Delitzsch, D. D.)
Sin and grace
In this chapter we have sin appearing exceeding sinful, and grace appearing exceeding gracious. (M. Henry.)
Why some seekers are not saved
I. THE FACT CONFESSED.
1. The people of whom I am specially thinking have been hearers of the Gospel, and diligent hearers too.
2. They have become men of prayer, after a fashion (Isa_58:2).
3. These people are greatly disappointed with themselves: not altogether so, for they know to a great extent where the blame lies, but yet they had hoped better things of themselves.
II. THE IMPUTATION IMPLIED AND MET. Notice the first word of our text: “Behold! “ This is like our nots bene; mark well, turn your eye this way. If you are not saved, it is not because God is unable to save you, nor is it because He is unwilling to hear your prayers.
III. THE ACCUSATION PRESSED AND EXPLAINED. Your accusation may be turned against you. You thought that God’s hand was shortened, that it could not save; but it is your hand that is shortened, for you have not laid hold upon Christ. The real reason why you have not found peace is sin. It may be--
1. Sin unconfessed.
2. Sin unforsaken.
3. Sin hankered after.
4. Sin of which you are unaware.
5. Some sin of omission.
6. An ugly temper.
7. An intellectual sin.
8. Gross or secret sin. (C. H. Spurgeon.)
Hindrances to the conversion of all nations
1. The lack of deep, earnest sympathy with Christ on the part of His people.
2. An evil heart of unbelief.
3. The unconsecrated wealth of the Church. (J. M. Sherwood, D. D.)
The sad issues of sin
I. IT BRINGS SEPARATION. Instead of running to God, we flee from Him. His dazzling majesty appals us. His righteousness and purity compel us to hide from Him.
II. IT BRINGS DISENCHANTMENT AND DISILLUSIONMENT. For a little we arc fascinated, beguiled, befooled; but soon there is a rude awakening. “Their webs shall not become garments,” etc. (Isa_59:6). The mirage fades await and we discover to our dismay that there is nothing around or within us but a desert of sand and thorns.
III. IT BRINGS BEWILDERMENT AND PERPLEXITY (Isa_59:9). We are in doubt regarding the most elementary matters of belief and behaviour. (A. Smellie, M. A.)
