I.As inconsistent with all his ideas of his Maker.
1. As inconsistent with His goodness. “Is it good unto Thee that Thou shouldest oppress, that Thou shouldest despise the work of Thine hands?” I thought Thee benevolent and merciful, but in my suffering I feel Thee to be malign. There is a strong tendency in all men under suffering to regard the Almighty as anything but good.
2. With His justice. “And shine upon the counsel of the wicked.” Job saw wicked men around him, strong and hale in body, buoyant in animal spirits, and prosperous in worldly affairs, whilst he who was in his deepest heart in sympathy with right, and the God of right, was reduced to the utmost distress. He failed to see justice in this.
3. With His greatness. “Hast Thou eyes of flesh,” etc. I cannot reconcile the sufferings with which Thou dost afflict an insignificant creature like me with Thine omniscience and eternity.
II. As an unrighteous display of arbitrary power. “Thou knowest that I am not wicked,” etc. Job does not regard himself as absolutely holy. The Omniscient One knew he was not guilty of that hypocrisy with which his friends had charged him. Where, then, is the righteousness of his afflictions?
III. As contrary to what the Divine organisation and preservation of his existence led him to expect. In the eighth and two following verses he ascribes the formation of his body to God. He ascribes his sustentation as well. He seemed astonished that the God who thus produced and supported him should thus mar his beauty, destroy his health, and overwhelm him with misery. This is, in truth, a perplexityto us as well as to Job.
IV. As baffling all attempts to understand. “And these things Thou hast hid in Thine heart.” If there is a reason, it is in Thy heart shut up and hid from me, and I cannot reach it. The more he thought, the more was Job embarrassed with the mysteries of his being. Conclusion--
1. The greatness of man’s capability for suffering. To what inexpressible wretchedness and agony was Job now reduced, both in soul and in body.
2. The absoluteness of God’s power over us. We are in His bands, all of us.
3. The value of Christianity as an interpreter of suffering. Job’s great “confusion” in his suffering seemed to arise from the idea that unless a man was a great sinner there was no reason for great suffering. Afflictions to good men are disciplinary, not punitive. (Homilist.)
That Thou shouldest despise the work of Thine hands.
Man is the work of God
Job alludes to artificers who, having made an excellent piece, will not destroy or break it in pieces; they are very tender of their work, yea, they are apt to boast and grow proud of it. Man was the masterpiece of the whole visible creation. The Lord needs not to be ashamed of, neither doth He despise any part of His work, much less this, which is the best and noblest part of it. As the body, so the soul of man is the work of God’s hand. His power and wisdom wrought it, and work mightily in it. In regard of bodily substance, the most inferior creatures claim kindred of man, and he may be compared to the beast that perisheth; but in regard of the soul, man transcends them all, and may challenge a nearness, if not an equality with the angels. Take three cautions.
1. Be not proud of what ye are, all is the work of God. How beautiful or comely, how wise or holy soever ye are, it is not of yourselves.
2. Despise not what others are or have; though they are not such exact pieces, though they have not such excellent endowments as yourselves, yet they are what the hand of God hath wrought them, and they have what the hand of God hath wrought in them.
3. Despise not what yourselves are; to do so is a sin, and a sin very common. Men are ashamed to be seen as God hath made them; few are ashamed to be seen what the devil hath made them. Many are troubled at small defects of the outward man. They who come after God to mend His work, lest they should be despised, will but make themselves more despicable. (Joseph Caryl.)
