I. He OWNS the sheep. He is the Proprietor of the flock. They are His
1. By the gift of the Father. “Thine they were, and Thou gavest them Me.”
2. By creative ties. “His own”--sheep which are His even before they are called.
3. By purchase. “The Good Shepherd giveth” as a deposit, layeth down as a pledge, “His life for the sheep” (Heb_13:20). The blood He shed was not in His own defence, but for the sake of those whom He came to rescue.
II. He KNOWS His sheep.
1. By their faces. An ancient and convenient custom among shepherds is to put a mark upon their sheep, an ear-mark, as they call it; and by the mark they know them in years to come. Jesus Christ, too, puts a mark on His sheep, not on the ear, but on the forehead (Rev_14:1).
2. By their names. He knows His followers, not as men and women only, but as Peter and Andrew, Mary and Martha. The saints have queer names in the Epistles. I cannot remember them, but Jesus does. He calls the stars by name too, but then the stars are very big things. The wonder is that He calls the tiny sheep by name, scattered as they are. “What’s in a name?” A great deal, especially in a Christian name, given at the font, and accepted by Christ.
3. Their circumstances (Rev_2:13). The Good Shepherd knows where you live--the town, the street, the house (Act_9:11; Act_10:5-6).
4. By a thorough apprehension of their character. In the fourth and fifth verses “know” signifies outside acquaintance--that Christ and man have come within the same circle. But in the fourteenth verse it means a clear discerning insight into the springs of life and the motives of action.
III. He FEEDS His sheep (Joh_10:9).
1. “They go in” first to the fold. Rest after wandering. “He leadeth me beside the still waters” (services of God’s House: perusal of the Bible).
2. They “go out” to graze. “He maketh me to lie down in green pastures” (marg. “in pastures of tender grass”). The Bible pasture is green pasture. Every truth as fresh as if it were spoken but yesterday. Not only is the grass green, but there is plenty of it (Joh_10:10).
IV. He LEADS the sheep (Joh_10:3).
1. He leads the sheep. Exceedingly simple and helpless is a sheep gone astray. And when the Bible speaks of sinners it compares them to erring Isa_53:6).
2. He leads them gently (verse 4). He is not behind them, searing them with the lashes of the law, but in front of them, drawing them with the cords of His love, and adapting His steps to theirs.
3. He leads them safely along “the paths of righteousness for His name’s sake.” This is, to me, one of the most cogent reasons for believing in His Divinity, that He was able to stamp His feet so deeply on the rock of history, that their prints have not yet been erased. The weight of Godhead was in His steps, the emphasis of the Infinite in His tread.
4. Not only does He lead us through life, but He goes before us through Psa_23:4). Not a single sheep will be wanting, they shall all be safely folded by Divine love (verse 16). (J. C. Jones, D. D.)
Christ the Good Shepherd
This is one of those Divine sayings in which there is so much of truth and love, that we seem able to do little more than to record it and ponder on it, to express it by symbols, and to draw from it a multitude of peaceful and heavenly thoughts. It was the symbol under which, in times of persecution, His presence was shadowed forth. It was sculptured on the walls of sepulchres and catacombs; it was painted in upper chambers and in oratories; it was traced upon their sacred books; it was graven on the vessels of the altar. The image of the Good Shepherd has expressed, as in a parable, all their deepest affections, fondest musings, most docile obedience, most devoted trust. It is a title in which all other titles meet, in the light of which they blend and lose themselves. Priest, Prophet, King, Saviour, and Guide, are all summed up in this more than royal, paternal, saving name. It recalls in one word all the mercies and lovingkindness of God to His people of old, when “the Shepherd of Israel” made His own people “to go forth like sheep, and guided them in the wilderness like a flock.” It recites, as it were, all the prophecies and types of the Divine care which were then yet to be revealed to His elect: it revives the visions of Isaiah and Ezekiel (Isa_40:11; Eze_34:12-27; Eze_37:24; Isa_49:9-10). And, moreover, by this title He appropriates to Himself the fulfilment of His own most deep and touching parable of the lost sheep. There is no thought or emotion of pity, compassion, gentleness, patience, and love which is not here expressed. It is the peculiar consolation of the weak, or of them that are out of the way; of the lost and wandering; of the whole flock of God here scattered abroad “in the midst of this naughty world.” And though it be an office taken on earth, and in the time of our infirmity, it is a name which He will never lay aside. Even in the heavenly glory it still is among His titles. He is even there “the chief Shepherd,” “that great Shepherd of the sheep”; and in the state of bliss shall still guide His flock: though more fully to express the unity of His nature with theirs, and His own spotless sacrifice in their behalf, He is called “the Lamb” (Rev_7:17). Let us then consider awhile the surpassing and peculiar goodness of the One True Shepherd. And this He has revealed to the world in His voluntary death. There was never any other but He who came down from heaven that He might lay down “His life for the sheep.” This is the one perpetual token of His great love to all mankind--a token ever fresh, quickened with life, full of power to persuade the hearts of His people to Himself. “Greater love hath no man than this, that a man lay down his life for his friends”; and therefore the death of the good Shepherd is the subject of all the Church’s testimony. Again, His surpassing goodness is shown in the provision He has made of all things necessary for the salvation of His flock in this state of mortality and sin. For this He has provided, first, in the external foundation and visible perpetuity of His Church. He has secured it by the commission to baptize all nations, by the universal preaching of His apostles, by shedding abroad the Holy Ghost, by the revelation of all truth, by the universal tradition of the faith in all the world. And, secondly, His love and care are shown, not only in the external and visible provision which He thus made beforehand for the perpetual wants of His flock, but in the continual and internal providence wherewith He still watches over it. The whole history of His Church from the beginning--the ages of persecution, and “times of refreshing”; the great conflicts of faith with falsehood, and of the saints with the seed of the serpent; the whole career of His Church amid the kingdoms of the earth and changes of the world, are a perpetual revelation of His love and power. (Archdeacon Manning.)
Christ the Good Shepherd
He is the Good Shepherd in the sense of real or genuine. He is the Shepherd from the very centre of His being. Every instinct of His nature, every feeling of His heart, every thought of His brain, every touch of His hand are those of the true Shepherd, whose constant purpose is to guide and feed and save the flock, and for that purpose He counts no toil too severe, no suffering too intense, no sacrifice too costly. He has thoroughly identified Himself with the sheep, and whatever adds to their well-being He gladly does and bears. He is the Good Shepherd in contrast with the hireling, whose care is selfish and whose aim is wages. Jesus here gives us a distinction that applies in the most direct way to every phase of life. Interests of all kinds are intrusted with paid workers. Some of these are good shepherds, putting the very best of their lives into their toil; some are hirelings, faithful only so long as fidelity is easy, safe, and profitable. The railroad engineer who sees imminent danger and remains at his post, hoping to save precious lives entrusted to his care, is the good shepherd. The need today in the State, the bank, the factory, the store, the kitchen, is for good shepherds. The presence of hirelings brings disaster to every cause. The Good Shepherd guides His sheep by going before them. Those who follow where Jesus led are safe. He was at times in a very whirlwind of human beings who were wrought to the highest pitch by diverse passions, but His feet never made a misstep, His face never turned in the wrong direction. His lips spoke the right word, His hands wrought the most helpful work always. Jesus said, “I know My sheep, and am known of Mine.” “I lay down My life for the sheep.” These were the proofs that He was the true Shepherd. He certainly knew what was in man. He saw the treachery working in the heart of Judas. He saw in Peter’s self-trusting, impulsive nature the flame that soon burnt itself out to leave only the ashes of his boasted faith and devotion. But further than this, He saw the repentant Peter converted into the brave hero. He looked into the very soul of Zaccheus in the sycamore tree and taw in him a stedfast purpose of righteousness. He knew that back of the cleanly appearance of the Pharisees there was moral leprosy. On the briefest acquaintance with Nathanael He spoke of him as one “in whom there was no guile.” The young man who came to Him with eager inquiries for eternal life was before Him as an open book--a man with a kindly heart, but too weak to brave danger and privation and sacrifice. There was no martyr stuff in him. Sin blunts the faculties. The most exalted natures have the keenest insight. Jesus, the Perfect One, knew instantly the false and the true. (Boston Homilies.)
The Good Shepherd
These words are equivalent to
I. I am A Shepherd. I stand in a peculiar relation to a peculiar people, who are My sheep.
II. I am a GOOD Shepherd. I possess the appropriate qualifications and perform the appropriate duties of the character I sustain.
III. I am THE Shepherd--the one Shepherd--not like him of Joh_10:2, one of the shepherds, but the great, chief, proprietor Shepherd, whose own the sheep are--the Shepherd of shepherds as well as of sheep.
IV. I am THE GOOD Shepherd. I possess in the most perfect degree all the qualifications that are requisite for the discharge of the numerous, varied, and difficult duties of this most exalted office.
V. I am THAT GOOD Shepherd, i.e., the Divine Guardian foreshadowed in prophecy (Eze_34:11-24), and answering in every respect to the type. Christ is all this
1. As He secures for His peculiar people all the blessings they require.
2. As He secures these advantages to them at the greatest conceivable expense to Himself.
3. As there subsists the most endearing mutual acquaintance and intercourse between Him and His people.
4. As He cares for the happiness, so He secures the salvation of all. (J. Brown, D. D.)
The Good Shepherd
The truth here is Christ’s exceeding love and care for the Church. He would show that He sustained towards it a relationship beyond parallel. Not a king, however wise his rule; not a parent, however fond his care; not a friend, however great his service, for all these are kindnesses of beings of the same nature only. They suggest nothing of that condescension by which a Being of the highest order could embrace one reduced to the condition of fallen man. Hence Christ selected as the type of our lost race the most helpless of animals, and compares Himself to one of the kindest of guardians. Let us consider some of His pastoral offices in which His love is set forth.
I. HE PROVIDES FOR THEIR SPIRITUAL WANTS. This would be the first thing looked for according to the predictions (Psa_23:1-6).
1. Pasture for the flock--enough for all; variety for each.
2. Wisdom to guide.
3. Watchfulness to tend.
4. Constraint to rule.
5. Diligence to seek out.
6. Power to restore.
II. HE PRESERVES THEM FROM FOES AND DANGERS (Joh_10:12). It is our lot to be sent forth as sheep in the midst of wolves. If our soul escapes at all it is because the snare is broken by our Deliverer. That which enables the Good Shepherd to effect our deliverance is His profound and comprehensive knowledge (Joh_10:14). These perils are foreseen and provided for. How many tempted ones have derived comfort from the thought that when Satan has desired to have them, he has prayed, etc. Hence the encouragement, “Fear not little flock.” “He that keepeth Israel neither slumbers nor sleeps.”
III. HE IS DILIGENT IN RECOVERING THOSE WHO STRAY (Eze_34:1-31; Isa_53:1-12). In relation to the whole human family Christ came to seek and save the lost. The whole history of the Church has been the gathering in of outcasts. He is found of them that sought Him not; and under backslidings after conversion, will He go after us again. He may leave us to eat the bitter fruits of our ways for a time, and make us contrast the misery of the wilderness with the blessedness of the fold. He, who of all the saints of God lived nearest to Him, and yet wandered furthest, said, “He restoreth my soul.”
IV. HE HAS SPECIAL CARE OF THE YOUNG, whether young in years or in grace (Isa_40:1-31). An untended lamb is the very type of helplessness and folly. The temptations are many which beset the flock in early life from the example of companions, worldly pleasures, buoyant spirits, etc.; but for these and every spiritual danger the Good Shepherd provides. Still, there are special dangers which account for this pastoral care. The very warmth and freshness of their religious feelings render them more liable to fall. Hence the first duty enjoined on restored Peter was “Feed My lambs.”
V. HE IS WITH THE FLOCK TO THE END. “Yea, though I walk through the valley of the shadow of death,” etc. (D. Moore, M. A.)
The Good Shepherd
I. THE PASTORAL CHARACTER CLAIMED BY CHRIST.
1. We shall learn nothing from the text unless we enter humbly and affectionately into its spirit. We must dismiss all Western ideas. Here the connection between shepherd and sheep is simply one of pecuniary interest; but beneath the burning skies and clear starry nights of Palestine there grows up between the man and the dumb creatures he protects, often at the peril of his life, a kind of friendship. For this is after all the true school in which love is taught; dangers and hardships mutually shared, alone in those vast solitudes the shepherd and the sheep feel a life in common. The vast interval between the man and the brute disappears, and the single point of union is felt strongly--the love of the protector, and the love of the grateful life. Those to whom Christ spoke felt all this and more. He appealed to associations which had been familiar from childhood, and unless we try, by realizing such scenes, to feel what they felt by association, these words will only be dry and lifeless.
2. To the name shepherd Christ adds the significant word “Good”--not in the sense of benevolent, but true born, genuine, just as wine of a noble quality is good compared with the cheaper sort; and a soldier who is one in heart and not by mere profession, or for pay. This expression distinguishes the Good Shepherd from
(1) The robbers who may guard the sheep simply for their flesh and fleece: they have not a true shepherd’s heart any more than a pirate has the true sailor’s heart. There were many such marauders in Palestine. David protected Nabal’s flock from them. Many such nominal shepherds had Israel in by-gone years: rulers whose rule had been but kingcraft: teachers whose instruction had been but priestcraft. Government, teachership are sublime pastoral callings; but when the work is even well done for the sake of party, or place, or honour, or consistency, it is the spirit of the robber.
(2) The hirelings, who are tested by danger. A man is a hireling who does his duty for pay. He may do it in his way faithfully. The paid shepherd will not desert the sheep for a shower or a cold night. But he is not paid to risk his life against the lion or bear, and so the sheep are left to their fate. So a man may be a hired priest, or a paid demagogue, a great champion of rights paid by applause; and while popularity lasts he will be a reformer--deserting the people when danger comes. The cause of the sheep is not his.
3. Exactly the reverse is the Good Shepherd. The cause of man was His, and His only pay the cross. He might have escaped it all, and been an honoured leader by prudent time service. But this would have been the desertion of God’s cause and man’s.
II. THE PROOFS WHICH SUBSTANTIATE THE CLAIM.
1. I know My sheep as the Father knoweth Me, and not simply by omniscience. There is a certain mysterious tact of sympathy and antipathy by which we discover the like and unlike of ourselves in others’ character. A man may hide his opinions, but not his character. There is a something in an impure heart which purity detects afar off. The truer we become, the more unerringly we know the ring of truth. Therefore Christ knows His sheep by the mystic power, always finest in the best natures, by which like detects what is like and unlike itself; and how unerringly did He read men--the enthusiastic populace, Nathanael, the rich ruler, Zacchaeus, Judas, the Pharisees! It was as if His bosom was some mysterious mirror, on which all that came near Him left a sullied or unsullied surface, detecting themselves by every breath. This Divine power must be distinguished from that cunning sagacity which men call knowingness. The worldly wise have maxims and rules; but the finer shades of character escape. Eternal judgment is nothing more than the carrying out of these words, “I know My sheep”; for their obverse is “I never knew you.”
2. Christ’s sheep know Him, not by some lengthened investigation, whether the shepherds dress be the identical dress, the crozier genuine--but instinctively. Truth is like light; risible in itself, not distinguished by the shadow it casts.
3. Pastoral fidelity, “I lay down My life.” Here is the doctrine of vicarious sacrifice. Unitarians say He died as a martyr in attestation of His truths; but we cannot explain away the “for.” This sacrificing love is paralleled by the love of the Father to the Son. Therefore that sacrifice is but a mirror of the heart of God. (F. W. Robertson, M. A.)
The Good Shepherd
We have here
I. THE COMPLETE CHARACTER. There is more in Jesus than you can pack away in shepherd or any other emblem. But note
1. He sets Himself forth as a shepherd: not such as is employed in England to look after sheep a few months till they are slaughtered. The Eastern shepherd is
(1) The owner or his son. His wealth consists in sheep. He has seldom much of a house, or much land. Ask him “How much are you worth?” He answers, “So many sheep.” We are Christ’s wealth, “the riches of the glory of His inheritance” is in the saints. The Lord’s portion is His people. For their sakes He gave not only Ethiopia and Seba, but Himself.
(2) The Caretaker. Christ is never off duty. He has constant care for His people day and night. He knows and prescribes for their every complaint.
(3) The Provider. There is not one in the flock who knows about the selecting of pasturage. For time and eternity, body and soul, Christ supplies all our need.
(4) The Leader.
(5) The Defender.
2. Christ completely fills this character.
(1) He is the Good Shepherd--neither thief nor hireling. What He does is con amore.
(2) He is the Good Shepherd. Of others we can only say a shepherd. All the rest are shadows: He is the substance.
3. Christ rejoices in this character. He repeats it so many times here that it almost reads like the refrain of a song. And if He is so pleased to be our Shepherd, we should be pleased to be His sheep, and avail ourselves of all the privileges wrapped up in the name.
II. THE COMPLETE KNOWLEDGE.
1. Christ’s knowledge of His own, “As the Father,” etc. Do you know how much the Father knows the Son who is His glory, other self, yea, one with Him? Just so intimately does the Good Shepherd know His sheep.
(1) Their number.
(2) Their persons--age, character, hairs, constitution; and never mistakes one for another
(3) Trials.
(4) Sins.
(5) This ought to be a great comfort, inasmuch as it is not cold, intellectual knowledge, but that of love. He knows you--
(a) By acquaintance.
(b) By communion.
(c) Sympathy. “Though He were a Son yet learned He,” etc.
2. Our knowledge of the Lord, “as I know the rather.” This is
(1) By delight.
(2) By union.
(3) By love.
III. THE COMPLETE SACRIFICE. These words are repeated in different forms four times (Joh_10:11; Joh_10:15; Joh_10:17; Joh_10:13), and mean that
1. He was always doing so. All the life He had He was constantly laying out for the sheep.
2. It was actively performed. He did not die merely.
3. It was voluntary.
4. It was for the sheep. (C. H. Spurgeon.)
The Good Shepherd
I. HIS QUALIFICATIONS TO MEET THE NEED OF THE SHEEP.
1. His knowledge of all the wants of the sheep is perfect.
2. His wisdom to provide is infinite.
3. His power enables Him to carry out all His will.
4. His kindness endures through all their waywardness.
5. His faithfulness will never forsake them.
6. His undying interest forgets and omits nothing for their good.
II. HIS ACTIVE WORK FOR THE SHEEP.
1. He rescues them from the great robber.
2. Brings them into His own fold.
3. Provides them with all the nourishment needed.
4. Given them refreshing repose amid the cares and toils of life.
5. Guards them from all danger.
6. Guides them in all perplexity.
7. Heals all their diseases.
8. Reclaims them from all their wanderings.
9. Folds them at last in heaven. (W. H. Van Doren, D. D.)
The slain Shepherd
I. FORESAW THAT HE SHOULD DIE FOR THE SHEEP. The termination of the Saviour’s life was not accidental nor unforeseen. Many were the intimations He gave of it, which disproves the notion that His death was the disappointment of His hopes.
II. SPONTANEOUSLY UNDERTOOK TO DIE FOR THE SHEEP. He might have saved Himself; He made no attempt at escape; He prayed for no legion of angels to rescue Him; He told Pilate that there was a limitation of his power in regard to his apparently helpless captive; He committed His spirit into His Father’s hands.
III. DIED IN THE STEAD OF THE SHEEP. A shepherd while defending his sheep sometimes falls a victim to his faithfulness. So Christ died a vicarious death, the just for the unjust, which exempted the sinner from the doom deserved. Not that there was a commercial equivalent, as when a debt is paid; but a moral equivalent accepted by a righteous and gracious God.
IV. DIED ON BEHALF OF THE SHEEP. It was not for His own but our advantage. By His sacrifice we are redeemed from the curse of the law and the power of sin, and have secured for us eternal life. Application:
1. Adore and bless the love which animated the Good Shepherd.
2. Live as those who have been bought with a price, and have returned to the Shepherd and Bishop of souls. (Family Churchman.)
The Good Shepherd giveth His life for the sheep
In this statement we notice the following characteristics of this sacrifice which the Good Shepherd makes for His sheep.
1. It was deliberate. “For this purpose He came into the world.”
2. It was voluntary. “No man taketh My life. I have power to lay it down, and I have power to take it again.”
3. It is vicarious. Not for them in defence, but for them vicariously. He died for them as a substitute, “bearing their own sins in His own body.”
4. It was an accepted sacrifice. “Therefore doth the Father love Me, because I lay down My life, that I may take it again” (Joh_10:17). (G. F. Pentecost, D. D.)
The Shepherd and the sheep
I. THE FLOCK. Were we to take a walk some spring morning among the Yorkshire hills or on the downs of Sussex or Bedfordshire, we should see thousands of sheep belonging to different flocks and masters. Christ has members of His flock not only in Sussex, etc., but in Africa, India, etc.; yes, all the world over. This flock
1. Is an exceedingly large one. If you were to go on counting for a whole year you could not count them all. The patriarchs had large flocks, so have many English farmers, but not altogether one so large. Some say all who are baptized, or take the Lord’s Supper, or belong to this or that Church, are the Lord’s sheep. But many of these are wicked, and so cannot be Christ’s, while some where there are no churches and sacrament are Christ’s because they love and obey Him. Ever since Abel died men have been gathered in, and thousands are joining the upper fold every day, and still millions are left behind.
2. While it is so large it is increasing very rapidly. Other flocks are to decrease. Every new convert is an addition, and what numbers are sometimes converted in a day (Act_2:1-47)! Missionaries tell us of whole tribes casting away their idols, etc. It ought to increase more than it does when we consider the agencies at work Bibles, tracts, churches, schools, ministers, teachers, Christian fathers and mothers.
3. Christ’s sheep are very much alike.
(1) In their actions. Just as we can tell wolves from sheep, so we can tell who are Christ’s and who are not. When we see a man roar like a lion, or greedy like a wolf, we know he is not of Christ’s fold.
(2) In their colour. “If I wash thee not thou hast no part with Me.”
(3) In their disposition. “If any man have not the spirit of Christ,” etc.
(4) In the treatment they require. None can do without the Shepherd’s care.
4. They bear His mark. What strange marks farmers sometimes put upon their sheep--circles, crosses, initials. Some of Christ’s sheep have got His mark in greater boldness, but the porter can detect it however faint. If a king were to attempt to enter without it he would be turned away, while a prodigal with it would be welcomed.
(1) This mark is not being an Episcopalian, Independent, etc. We may have the Church’s mark and not Christ’s.
(2) It is likeness to Christ, and we cannot be like Him without being born again. Some try to imitate this mark and affix Morality, Liberality, Good resolution, Fasting, etc.
5. This is a loving flock. Members of the same family, school, place of worship, ought to be kind and gentle, but Christ’s flock is the most loving in the world. By this the world knows Christ’s disciples.
II. THE SHEPHERD.
1. He is awake and watchful. A good many people are awake but not watchful. Sometimes lambs are worried by strange dogs when the shepherd was asleep, and sometimes stray into danger when he is awake but inattentive. But nothing escapes Christ’s sleepless vigilance. “He that keepeth Israel,” etc.
2. He is patient. A shepherd cannot have too much patience: much as he may have it will be sorely tried. In all trials Christ’s patience never left Him; and were it to leave Him now how many would be expelled the fold!
3. He is strong. Look at what He has done in Nature. “All power is given unto Me.” All ministers, teachers, and angels combined would be unable to provide for or protect His flock. Then His stock of provisions never diminishes, and every sheep is fed according to its need.
4. He goes after every sheep or lamb that goes astray. How strange that any should desert such a fold; stranger still that those who stray should refuse to return. (J. Goodacre.)
Christ the Good Shepherd
The shepherd who can always go to bed regularly at night, and who is able to say, “I do not have much trouble with my flock,” is not the man to be envied. He coolly says, “a few lambs died last winter; we must expect that kind of thing. It is true that some sheep died of starvation; but if the meadows failed, I could not help that.” That is the kind of shepherd who deserves to be eaten by the next wolf; but the man who is able to say with Jacob, “By night the frost devoured me, and by day the heat,” is the true shepherd. He is most irregular as to his rest; the only thing regular about him is his labour and his disappointment, and yet faith makes him a happy man. When you grow very weak as a pastor, and your charge utterly overcomes you, do not repine at such weakness, for then you will be at your full strength; but when you are strong as a pastor, and say, “I think that to be a minister is an easy matter,” you may depend upon it that you are weak. (C. H. Spurgeon.)
The Good Shepherd and His sheep
I. WHAT THE GOOD SHEPHERD DOES FOR HIS SHEEP?
1. He protects them. Sheep are exposed to many dangers, from which they are not able to protect themselves. When David was a shepherd, he tells us of a lion and a bear, that each came and stole away a lamb from his flock; and how he went after the wild beasts, and slew them, and saved his lambs. And this is just what Jesus, the Good Shepherd, does for His sheep. He protects them from Satan, their great enemy. And in the same way He protects them from all their enemies, and from every danger. A Christian mother who lived in the city of New York, in very humble circumstances, had only one child, a little boy about seven years old, whom she had taught to know and love the Saviour. One day, when this good mother was going quietly on with her work at home, she was startled by a loud knock at the door of her humble dwelling. On opening the door she received this alarming message: “Hurry away to the police station; your little boy has been run over.” She was terribly frightened, and, hastening as fast as she could to the station house, on arriving there she found her little boy surrounded by strangers. The doctor had been sent for, but had not yet arrived. She was told that the wheels of a large carriage had gone over his foot, but, on examining it carefully, she was surprised to find no real injury about the foot. “Why, Willie darling, how was it possible for the wheel of the carriage to have gone over your foot, and not have crushed it?” The child looked tenderly up into his mother’s face, and said--“Mamma, dear, I guess God must have put it in a hollow place.” This shows what faith that little boy had in the protection which Jesus, the Good Shepherd, has promised to exercise over His sheep. He always has “a hollow place” to put them in when danger is near.
2. He provides for them. This is something which the sheep cannot do for themselves, and unless the shepherd does it for them they must perish.
II. WHAT THE GOOD SHEPHERD EXPECTS HIS SHEEP TO DO FOR HIM?
1. To hear His voice. “My sheep hear my voice,” He says.
2. To follow Him. The sheep set us an example here, not only in hearing the shepherd, but in obeying him. (R. Newton, D. D.)
The Shepherd and His sheep
(Children’s sermon).
I. THE FIGURE OF SHEEP SUITS US. We call them silly sheep.
1. They cannot guide their own way. As wild beasts can.
2. They cannot keep or defend themselves. Frightened at danger.
3. They quickly follow bad examples. Running after wilful one.
4. They are surrounded by unknown dangers. How much mother knows, and teacher knows, that we do not.
II. THE FIGURE OF SHEPHERD SUITS CHRIST. A most blessed thing that we have someone to care for us.
1. Shepherd must be strong. To defend, carry, etc.
2. Shepherd must be wise. To guide to food and water.
3. Shepherd must be watchful. To see foes.
4. Shepherd must be loving and gentle. To tend in weakness.
III. WHEN WE SPEAK OF JESUS, WE WANT TO CALL HIM THE GOOD SHEPHERD. Especially because He was willing to die in defending us, Jesus. The old and familiar tale of Eric, who threw Himself to the wolves to save his master. Or, case of shepherd who died fighting three robbers.
IV. WHEN CHRIST SPEAKS OF US, HE WOULD LIKE TO CALL US GOOD SHEEP. What is it to be good, so that Christ can think us good? A great difference in sheep. The good sheep know the Shepherd’s voice. They follow, they keep close, they obey. (Weekly Pulpit.)
He that is an hireling
The hireling is
I. MERCENARY. He tends the flock simply for wages as Jacob did Gen_29:15; Gen_29:13), though not with the love that Jacob showed Gen_31:33). An emblem of the Pharisees and Jewish rulers generally who served God in a purely legal spirit, and shepherded the flock with an eye to the merit they might acquire, or the recompense they should receive; of those who in Christ’s day thrust themselves into the priest’s office for a morsel of bread (1Sa_2:36); of all who enter the ministry for filthy lucre’s sake (Tit_1:11).
II. SELFISH. He pursues his calling with an eye to his own interest and comfort--a type of Ezekiel’s shepherds (Eze_34:2-3), and of socalled Christian pastors who use their official position solely to secure worldly emolument, social preferment, or temporal renown (1Ti_3:3; 1Ti_3:3).
III. NEGLIGENT. Chiefly occupied with thoughts of his own happiness, he not only leaves the sheep to cater for themselves (Eze_34:4; Zec_11:16-17), but fleeing at the first approach of danger, permits the helpless creatures to be ravaged and scattered. Once more a representative of the corrupt hierarchy that presided over Israel, and of such nominally Christian teachers who, neglecting the highest interests of their people, leave them to fall a prey to the principalities and powers of evil. (T. Whitelaw D. D.)
Self-sacrificing teachers
Paton records that at a time of great danger on Tanna he tried to prevail on one of the native teachers from Aneityum to remain at the mission house. The man insisted on returning to his post, and with this unanswerable defence of his conduct: “Missi, when I see them thirsting for my blood, I just see myself when the missionary first came to my island. I desired to murder him as they now desire to kill me. Had he stayed away for such danger, I would have remained a heathen; but he came, and continued coming to teach us, till by the grace of God I was changed to what I am. Now the same God that changed me can change these poor Tannese to love and serve Him. I can not stay away from them.” On mission ground the term “pastor” is restored to its original meaning, “shepherd,” with good reason. Hannington’s message to the ruler who compassed his death was: “Tell the king that I die for Buganda. I have bought this road with my life.” (Monday Club Sermons.)
The hireling
It is not the bare receiving hire which denominates a man a hireling, but the loving hire; his loving the hire more than the work; the working for the sake of the hire. He is an hireling who would not work were it not for the hire; to whom this is the great (if not only) motive of working. O God! if a man who works only for hire is such a wretch, a mere thief and a robber, what is he who continually takes the hire, and yet does not work at all? (J. Wesley.)
The Wolf
Satan a wolf
1. His attacks are deadly.
2. His surprises are crafty.
3. His hatred of Christ is implacable.
4. His hunger to devour is insatiable.
5. He attacks under darkness.
6. He scatters the flock by tempting them to luxury, avarice, and sensuality. Filling their minds with pride, envy, anger, deceit. (W. H. Van Doren, D. D.)
I.…know My sheep and am known of Mine
The mutual knowledge of Christ and His people
I. CHRIST’S KNOWLEDGE OF HIS PEOPLE.
1. The faithful and experienced Eastern shepherd knows every one of his sheep. So does Christ. He knows
1. Their persons; not only the numbers of His flock. We are as well known to Him as the stars (Isa_40:1-31), and as our children are to us.
2. Their condition and circumstances--but general and peculiar--our sins that He may pardon them; our diseases that He may heal them; our wants that He may supply them; our fears that He may quiet them; our burdens that He may give us strength to bear them; our prayers that He may grant them, our graces that we may delight in them; our services that He may reward them.
2. We trace this knowledge to
(1) His great love. It is clear that the shepherd who loves his sheep best will know them best.
(2) His intimacy. He dwells with them.
(3) His omniscience.
II. CHRIST’S PEOPLE’S KNOWLEDGE OF HIM is
1. Peculiar. Their fellow men do not possess it or understand it.
2. Acquired. It is not natural to us. Nature does not teach it. The young sheep knows its mother by instinct, but not its shepherd. All real knowledge of Christ is the effect of a special manifestation of Him to the soul.
3. Experimental chiefly. Some knowledge we get of Him from faith in God’s testimony concerning Him, but our chief spring is this: when we have hungered, He has fed us; when we have not known our way, He has guided us; where we have fallen into danger, He has extricated us.
4. Practical. The soul that possesses it becomes willing and obedient. (C. Bradley, M. A.)
The true sheep
What is the knowledge by which Christ’s true sheep are known? There are many kinds of knowledge, of which only one can be the true. There is a knowledge which even fallen angels have of Him (Luk_4:33-34; Luk_4:41; Mat_8:29). This is a knowledge of the spiritual intelligence, which may be possessed in energetic wickedness, and with direct resistance of the will against the will of Christ. Again, there is also a knowledge which all the regenerate possess. The preaching of the Church, the reading of Holy Scriptures, the commemoration of fasts and festivals, the tradition of popular Christianity, and all the knowledge which from childhood we unconsciously imbibe, give us a general knowledge of the evangelical facts and of the history of our Lord. This cannot be the knowledge of which He here speaks. It must be something of a deeper kind, something more living and personal. It is plainly, therefore, such a knowledge as He has of us. It is that mutual consciousness of which we speak when we say that we know any person as our friend. We do not mean that we know him by name; for many strangers we know by name; many whom we have never seen, or further care to know: neither do we mean only that we know all about him, that is to say, who he is, and whence, of what lineage, or from what land, or what has been his history, his acts and words, and the like; for in this way we may be said to know many who do not know us, and with whom we have nothing to do. When we say we know anyone as our friend, we mean that we know not only who he is, but what, or as we say, his character,--that he is true, affectionate, gentle, forgiving, liberal, patient, self-denying; and still more, that he has been, and is, all this to ourselves; that we have made trial of him, and have cause to know this character as a reality, of which we have, as it were, tasted, by often meeting with him, seeing him at all times, under all circumstances and in all changes, familiarly conversing with him, doing service to him, ourselves receiving from him in turn tokens of love and goodness. This is the knowledge of friendship and of love. It is something living and personal, arising out of the whole of our inward nature, and filling all our powers and affections. And such is the knowledge the true sheep have of the Good Shepherd. Let us, then, consider in what way we may attain this knowledge.
1. It must be by following Him. “My sheep hear My voice and they follow Me.” By living such a life as He lived. Likeness to Him is the power of knowing Him. Nay, rather it is knowledge itself: there is no other. It is by likeness that we know, and by sympathy that we learn.
2. There are peculiar faculties of the heart which must be awakened, if we would know Him as He knows us. There can be no true obedience without the discipline of habitual devotion--in prayer, meditation, sacramental communion.
3. This true knowledge of Him is not a transitory state of feeling. Out of obedience and devotion arises an habitual faith, which makes Him, though unseen, yet perceptibly a part of all our life. (Archdeacon Manning.)
The understanding between shepherd and sheep
You will notice the difference between the Old and the New translation here. The new translation makes the meaning of our Saviour’s words much clearer. He says, “I am the Good Shepherd; and there is an understanding between Me and My sheep, as there is an understanding between My Father and Me.” For people to understand one another, there must be something in common. The Pharisees could not understand our Lord. They had nothing in common with Him. As He said to them, “Ye are from beneath; I am from above; ye are of this world; I am not of this world.” No, they could not understand Him; any more than a man without an ear for music can understand music, or a dull prosy mind can understand poetry, or a person who always acts from self-interested motives can understand another who has more thought for others than for himself. But Christ’s disciples could understand Him: not perfectly, often very imperfectly; still they had that which made them capable of understanding Him to some extent, and of being trained to understand Him more fully in time; as one who loves music can enjoy and to some extent understand a great musician, one who is not altogether selfish can appreciate the nobility of self-sacrifice for the good of others. Some of Christ’s disciples had made sacrifices for Him, though small compared with what He had made for them. There were those among His little flock who had left all they had on earth to follow Him, and this, and the faith which led them to it, had made them able to know and understand Him who had left all He had in heaven for their sake. (J. E. Vernon, M. A.)
The shepherd’s mark
Edmund Andrews was a thoughtless, cruel boy. One day he was passing by Burlton’s farm, and saw Wilkinson, the old shepherd, busy with his pitch kettle and iron, marking the sheep with the letters “J.B.,” for John Burlton. “So you are putting your master’s mark upon the sheep, are you?” said he. “Yes, Master Edmund; but God, the Almighty Maker, has put His mark upon them before.” “What do you mean?” asked Edmund. “I mean that our Heavenly Father, in His wisdom and goodness, has put marks upon the creatures He has made, and such marks as none but He could put upon them. He gave wings to the cockchafer, spots to the butterfly, feathers to the bird, a sparkling eye to the frog and toad, a swift foot to the dog, and a soft furry skin to the cat. These marks are His marks, and show that the creatures belong to Him; and woe be to those that abuse them!” “That’s an odd thought,” said Edmund, as he turned away. “It may be an odd thought,” said the shepherd, “but odd things lead us to glorify God, and to act kindly to His creatures. The more we have, Master Edmund, the better.”
How Christ knows His sheep
Suppose one of the sheep in a fold were to go to the shepherd, and say, “I think I’m your sheep, because you get six pounds of wool off me;” and another should say, “And I think I’m your sheep, because you get four pounds of wool from me;” and a third, “I hope I am your sheep, but I don’t know, for you only get three pounds of wool from me; and sometimes it is but two.” Finally, suppose one poor scraggy fellow comes who don’t know whether he is a sheep or a goat, and makes his complaint; the shepherd would say, “I know who are the best sheep, and who are the worst. I wish you could all give me ten pounds of wool; but whether you give me ten pounds or one, you are all mine. I bought you, and paid for you, and you are all in my fold, and you every one belong to me.” It is not how much a sheep brings his owner which proves him his. The proof that the sheep belongs to the shepherd is, that the shepherd bought him and takes care of him. (H. W. Beecher.)
Christ’s knowledge of His sheep
The most fearful attributes of the Godhead turn to the sweetest comfort of a believer. His justice, to the natural man so awful, requires Him to forgive those whom He has punished in our Substitute. His power so tremendous when turned against us is assuring in the same proportion, when it is for us. So with omniscience, a terror to the wrongdoer, but a comfort to the penitent believer.
I. CHRIST KNOWS WHO ARE HIS SHEEP. Leave it then to Him to pronounce who are so. We seldom make a greater mistake then when we attempt to trespass on this province of Deity. “I know,” almost as much as to say, “You do not.” And there are times when it will be best not to form the judgment respecting ourselves. Leave it thus. “He knows whether I am His; and if not, that I wish to be, and therefore will make me. If I am, He will keep me.”
II. HE KNOWS THEM AS A WHOLE. As all one, gathered out of the same desert, washed in the same fountain, etc. In this collectiveness He expects concert of action, sympathy, unity among His people. We are accustomed to regard ourselves as separate individuals, families, churches. Hence our narrowness, selfishness.
III. HE KNOWS THEM AS INDIVIDUALS. Each stands out known and loved as if He cared for none else. He knows
1. You, and not merely about you.
2. How long you have been in the fold, and expects accordingly.
3. Your natural temperament, what you can and cannot bear, how much exposure, liberty, etc. What kind of pasture you require.
4. Your future, and is always working up to it.
IV. HE KNOWS HIMSELF IN THEM AND THEREFORE HIS FATHER’S MIND ABOUT THEM. (J. Vaughan, M. A.)
I lay down My life for the sheep
Christ died to save men
At the time of the gold fever in California, a man went from England to the diggings. By and by he sent money for his wife and child to follow him. They arrived safely in New York, and there took a passage in one of the beautiful Pacific steamers. A few days after sailing, the terrible cry of “Fire! fire!” rang through the ship. Everything that the captain and sailors could do was done, but it was of no use; the fire rapidly gained ground. As there was a powder magazine on board, the captain knew that the moment the flames reached it the vessel would be blown up; so he gave the word to lower the life boats. These were got out, but there was not room for all; so the strong pushed in and left the weak to their fate. As the last boat was moving off, a mother and her boy were on the deck and she pleaded to be taken. The sailors agreed to take one but not both. What did the mother do? Did she jump in herself? No! Kissing her boy and handing him over the side of the ship, she said “If you live to see your father, tell him I died to save you.” That was great love, yet it is but a faint type of what Christ has done for us. (J. L. Nye.)
Damon and Pythias
Damon, being condemned to death by Dionysius, tyrant of Syracuse, obtained liberty to visit his wife and children, leaving his friend, Pythias, as a pledge for his return. At the appointed time Damon failed in appearing, and the tyrant had the curiosity to visit Pythias in prison. “What a fool you were,” said he, “to rely on Damon’s promise! How could you imagine that he would sacrifice his life for you or for any man?” “My lord,” said Pythias, with a firm voice and noble aspect, “I would suffer a thousand deaths rather than my friend should fail in any article of honour. He cannot fail. I am as confident of his virtue as I am of my own existence. But I beseech the gods to preserve his life. Oppose him ye winds! Disappoint his eagerness, and suffer him not to arrive till my death has saved a life of much greater consequence than mine, necessary to his lovely wife, to his little innocents, to his friends, to his country! Oh! let me not die the cruelest of deaths in that of Damon!” Dionysius was confounded and awed with the magnanimity of these sentiments. He wished to speak: he hesitated, he looked down, and retired in silence. Pythias was brought forth, and with an air of satisfaction walked to the place of execution. He ascended the scaffold and addressed the people. “My prayers are hoard; the gods are propitious; the winds have been contrary. Damon could not conquer impossibilities: he will be here tomorrow, and my blood shall ransom that of my friend.” As he pronounced these words, a buzz arose; a distant voice was heard; the crowd caught the words, and “Stop, stop, executioner!” was repeated by every person. A man came at full speed. In the same instant he was off his horse, on the scaffold, and in the arms of Pythias. “You are safe!” he cried, “you are safe, my friend! The gods be praised, you are safe!” Pale and half speechless in the arms of Damon, Pythias replied in broken accents, “Fatal haste! cruel impatience! What envious powers have wrought impossibilities against your friend? But I will not be wholly disappointed. Since I cannot die to save you, I will die to accompany you!” Dionysius heard and beheld with astonishment. His eyes were opened, his heart was touched, and he could no longer resist the power of pity. He descended from his throne and ascended the scaffold. “Live, live, ye incomparable pair! Ye have demonstrated the existence of virtue, and consequently of a God who rewards it. Live happy, live revered; and as you have invited me by your example, form me by your precepts to participate worthily in a friendship so divine.”
Other sheep I have which are not of this fold
Outsiders
The grace of God is no man’s little property, fenced off all for ourselves. It is not a king’s park, at which we look through a barred gateway. It is a Father’s orchard with bars to let down and gates to swing open. There are Christians who keep a severe guard over the Church, when God would have all come and take the richest and ripest of the fruit. Then, again, we have those who get up statistics and say so many Methodists, Presbyterians, etc., there, that is the number of Christians. Christ comes and says “No! you have not counted rightly, other sheep have I which are not of these folds.”
I. The heavenly Shepherd will find many of His sheep, among those who are NON-CHURCH GOERS. I do not think that the Church gains when you take sheep from one fold and puts them into another. It is the lost sheep on the mountains we want to bring back.
II. The heavenly Shepherd will find many of His sheep among those who are now REJECTORS OF CHRISTIANITY. I do not know bow you came to reject Christianity: but I want you, before you finally discard it, to give it a fair trial. You want what it alone can give--if it does not give that to you then you may reject it. But it will. Take not the word of a clergyman, who may be speaking professionally, but that of laymen who have never preached--Milton, Wilbcrforce, Newton, Boyle, Locke, Morse.
III. The heavenly Shepherd will get many of His sheep among THOSE WHO HAVE BEEN FLUNG OF EVIL HABIT. The way Christian people give up the prodigal is outrageous. They talk as though the grace of God were a chain of forty or fifty links, and, when they had been run out, there was nothing to touch a man’s iniquity. But there is only one class about whom we may be despondent: those who have been hearing the gospel for twenty, thirty, forty years, and who are gospel hardened. (T. De Witt Talmage.)
Other sheep and one flock
I. OUR LORD HAD A PEOPLE UNDER THE WORST CIRCUMSTANCES. “This fold” was not the Jews, but His handful of disciples.
1. Doubtless these times are exceedingly dangerous, and some brethren never allow me to forget it, for they play well on the minor key. But I heard it thirty years ago, and the times have been bad ever since, and always will be. This is better, perhaps, than living in a fool’s paradise; but certainly the days of Christ were terrible days in the point of
(1) Utter ungodliness. A few godly ones watched for the coming of Christ, but the great mass were altogether gone out of the way.
(2) Will worship; the commandments of men were taught for the doctrines of God.
(3) Fierce opposition, as seen in the treatment Christ received. Yet He had a chosen company, and however guilty our age may be in these points, there is an election of grace still.
2. This company was a fold. Afterwards they were to be called a flock; but as yet one glance was sufficient to embrace them all.
(1) They were distinct from the world “Ye are not of the world,” etc.
(2) In that fold they Were protected from ill-weathers, and from the wolf and the thief.
(3) Even there were goats--“One of you is a devil.”
(4) They were being strengthened for future following of the Great Shepherd.
3. When Jesus had thus shut them in He would not allow them to be exclusive, but opens wide the door of the sheepfold and cries, “Other sheep I have.” Thus He checks a common tendency to be forgetful of outsiders. Seeing that He has those who would be found by Him through His faithful people, let us rouse ourselves to the holy enterprise,
4. Never despair. The Lord is with us. We may be poor, but we are Christ’s, and that makes us precious. There were three men who had to carry on a college when funds were running short. One complained that they had no helpers and could not hope to succeed. “Why,” said another, “we are a thousand.” “How is that?” “I am a cipher, and you and our brother; so we have three noughts to begin with. But Christ is ONE. Put Him down before the ciphers, and we have a thousand directly.”
II. OUR LORD HAS OTHER SHEEP NOT YET KNOWN TO US. “I have,” not “shall have.” The apostles never dreamed of His having sheep in Britain or Rome. Their most liberal notion was that the scattered seed of Abraham might be gathered.
1. Who are these sheep?
(1) Christ’s chosen--“Ye have not chosen Me,” etc.
(2) Those whom the Father had given Him.
(3) Those for whom He laid down His life that they might be the redeemed of the Lord, Ye are not your own, etc.
(4) Those on whose behalf He had entered into suretyship engagements even as Jacob under took the flock of Laban that he should lose none.
2. What was their state? People without a shepherd--lost, wandering, ready to be devoured by the wolf. Bad as the world is today it must have been far worse in the vile Roman world.
3. This thought gave Christ great encouragement when confronting their adversaries, and should be a great comfort to God’s people now. “I have much people in this city.” This is our authority for seeking the lost sheep in whoever’s preserves they may be.
III. OUR LORD MUST LEAD THOSE OTHER SHEEP, not “bring”; Christ must be at their head, and they must follow.
1. It is Christ who has to do this, even as He has done it hitherto, “also.” As Jesus has done it for us He must do it for others.
2. He “must” do it. Subjects are usually bound by a “must”; this “must” binds the sovereign. Who can resist it? Clear out all enemies!
3. How He must do it? “They shall hear my voice.” Christ is going to save people still by the gospel, and we must not look for other means. “Go ye into all the world.”
IV. OUR LORD GUARANTEES THE UNITY OF HIS CHURCH. “One flock.”
1. We hear a great deal about the unity of the Church. We are to have the Roman, Greek, and Anglican all one. God has chosen people in each, but their union would be a dire mischief.
2. This has been carried out as a matter of fact. There never was but one Shepherd and never will be but one flock. All the visible Churches contain parts of it.
3. As a matter of experience this is carried out in believers. A spiritually minded man is at one with all spiritually minded men. Set a Calvinist and an Arminian at prayer: let the Spirit work on Baptist and Paedo-Baptist. What Protestant but loves Bernard?
4. The external Church is needful, but it is not the one and indivisible Church of Christ.
5. This Church is known by its obedience to Christ. (C. H. Spurgeon.)
This fold and the other sheep
I. THIS FOLD: the seed of Israel. By His personal ministry our Lord founded the kingdom in Israel and some of the seed of Abraham were gathered in.
II. OTHER SHEEP NOT OF THIS FOLD. Here the expansive love of Jesus breaks forth. He began at Jerusalem, but the longings of His heart go forth to the end of the earth.
III. I HAVE. Mark the all encompassing sovereignty of His love. They were His in the covenant from the beginning. At a time when they were neither born nor born again He counts them His.
IV. THEM ALSO. There is no respect of persons. No poor slave will be left out because he is black; no servant pushed aside to make way for his master; no rich or powerful man is kept out at the cry of the envious mob. If any were kept back the Lord would say, “them also; gather up the fragments,” etc. What a cheering word l It embraces the prodigal, the dying thief, Saul of Tarsus.
V. I BRING. He sends none forward to make or find their own way. “In all their afflictions He is afflicted.” They shall not traverse the valley of the shadow alone. None shall stand at the Judgment to make the best of his own case. “I am the Way.” He brings them through the regeneration into the fold on earth. It often takes much bringing; but all power is given to the Captain of our salvation. The drunkard, miser, etc., are made willing in the day of His power. And that same bringing power shall rend the gates of death.
VI. I MUST. He commands the winds and the sea and they obey; who then can command Him? His own yearning love. (W. Arnot, D. D.)
The missionary's warrant
We have a right to go anywhere to seek after our Master’s sheep. If they are my Master’s sheep who shall stop me over hill and dale inquiring, “Have you seen my Master’s sheep.” If any say, “You do intrude in this land,” let the answer be, “We are after our Master’s sheep which have strayed here.” You have a search warrant from the King of king’s, and, therefore, you have a right to enter and search after your Lord’s stolen property. If men belonged to the devil we would not rob the enemy himself; but they do not belong to him. (C. H. Spurgeon.)
Them also I must bring.--They must be brought
1. To realize the visions of ancient prophecy.
2. To accomplish the promise of the Father (Psa_2:3).
3. To secure the object, and to recompense the suffering and the toil of the Redeemer’s mediatorial undertaking.
4. To answer the prayers, fulfil the expectations, and crown the prayers which He has animated and inspired. (T. Raffles, LL. D.)
One fold and one shepherd
I. CHRIST’S PROPERTY IN HIS SHEEP.
1. How acquired.
(1) By donation. “Thine they were and Thou gavest them Me.” “Ask of Me,” etc.
