1. As grace is little known or esteemed of so long as we know not our misery, so, where the offer of mercy doth not persuade, Christ will discover their misery to make them either come quickly to Him, or else resolve on hell; for, therefore, after the former offers had no success, doth He rip up her bosom.
2. Christ is very meek and tender, even in discovering of misery to men, so long as they are not incorrigible, and is willing that they should judge and accuse themselves, that He may deal tenderly with them; therefore doth He so mildly bid her, “Go, call thy husband,” that He might draw a confession out of her own mouth.
3. It is not every sin whereof natural men are guilty for which they can at first be capable of conviction, for every sin will not be odious to every one in every condition, but there are some sins which only grace, and much grace, and grace in exercise, will see to be sinful; therefore, though she was guilty of many other sins, yet Christ pitcheth only on this sin of gross filthiness as that which would be seen best by her.
4. It is not every sight of sin that will convince the sinner, but Christ must put it home upon the conscience, and discover sin to be marked by His all-searching eye, before it work upon him; for she knew her own condition (and therefore saith, “I have no husband,” as shifting the matter whereof she supposed Him to be ignorant), but without any sense, till He rip up her bosom and let her say He knew her.
5. Christ will commend a small good under much dross, and particularly He accounts of a true acknowledgment, even of a heinous crime, as a commendable duty. Therefore doth He make so much of her confession, “Thou hast well said, thou saidst truly.”
6. Christ hath particular knowledge of what sins men are lying in, how hid soever, and particularly He hath an eye upon secret uncleanness; and how loath soever sinners be to be discovered by Christ, yet, where He pleaseth and hath a purpose of mercy, no shirtings will hide them. So much doth this large discovery, after her shifting confession, teach, “Thou hast had five husbands, and he whom thou hast is not thy husband.”
7. Such is the pollution of our nature, that lust will be insatiable unless grace curb it. So much appeareth in this woman who, after so many marriages, doth live in uncleanness. (G. Hutcheson.)
The woman answered,… no husband.--These words were an honest and truthful confession, so far as they went. The way in which our Lord received her declaration makes it probable that she did not profess to be a widow, and very likely her dress showed that she was not. In this point of view the honesty of her confession is noteworthy. There is always more hope of one who honestly and bluntly confesses sin than of a smooth-tongued hypocrite. Our Lord’s commendation of the woman’s honest confession deserves notice. It teaches us that we should make the best of an ignorant sinner’s words. An unskilful physician of souls would probably have rebuked the woman sharply for her wickedness, if her words led him to suspect it. Our Lord, on the contrary, says, “Thou hast well said.” (Bp. Ryle.)
The power of private reproof
John Wesley, having to travel some distance in a stage coach, fell in with a pleasant-tempered, well-informed officer, whose conversation was sprightly and entertaining, but frequently mingled with oaths. When they were about to take the next stage, Mr. Wesley took the officer aside, and, after expressing the pleasure he had enjoyed in his company, told him that he was thereby encouraged to ask from him a very great favour. “I would take a pleasure in obliging you,” said the officer, “and am sure that you will not prefer an unreasonable request.” “Then,” said Mr. Wesley, “as we have to travel together some time, I beg that, if I should so far forget myself as to swear, you will kindly reprove me.” The officer immediately saw the motive, and, feeling the force of the request, said with a Smile, “None but Mr. Wesley could have conceived a reproof in such a manner.” (J. Gill.)
Preparation for blessing needful
She has asked for this living water. She knows not that the well must first be dug. In the depth of her spirit there is a power of life; but like the source of a spring, it is hidden. Many a hard rock of impenitence was there, and many a layer of every-day transgression, and many a habit once formable as clay, now hard as adamant, and many a deposit of carnal thought which had left nothing but its dregs behind. All this must be dug through before she can have the living water, and this well, too, must be deep. The command, “Go, call thy husband,” is the first stroke breaking up the surface of that fair appearance, and revealing the foulness of the life beneath it. (H. W. Watkins, D. D.)
Sin must be confessed before salvation can be obtained
There is no salvation till you confess your sin. There was a man in India who, one evening having nothing else to do, went to play at religion with the parson--as some of you have come here this afternoon. “Religion is all verywell,” began the officer, “but you must admit that there are difficulties--about the miracles, for instance.” The chaplain knew his man, and quietly answered him, “Yes, there are some things in the Bible not very plain, I admit; but the seventh commandment is very plain.” The man’s temper rose, and he swung himself out of the tent; but a little later he came back, no longer to raise false difficulties, but to ask how a poor adulterous British officer might be saved. There are men and women here kept from salvation by what kept back this Samaritan woman. Give up that man, give up that woman, if you would be saved. The pitcher must be emptied before it can be filled. (John McNeill.)
Conscience must be aroused
Here He comes home to her conscience; so must all that will do good, striving not so much to please as to profit. The eagle, though she love her young ones dearly, yet she pricketh and beateth them out of their nest; so must preachers drive men out of their nest of pleasure. (J. Trapp.)
A plain word spoken in season
A lad in his teens had his home for a time with a good woman, who made him very comfortable; and when he was leaving her, he asked if there were anything he could do in return for the motherly care she had shown him. Her reply was, “Yes, ‘Let the wicked forsake his way,’ etc.” (Isa_55:7). The young man’s life had not been at all strikingly vicious, but the above passage of Scripture, thus unexpectedly presented to him, was blessed by the Holy Spirit, and took such hold on his mind that he could not rest till he had sought and found the Lord Jesus Christ as his Saviour.
Christ’s skill in dealing with the conscience
No mariner is more prompt to mark and utilize every breeze, no plant more sensitive to sun and rain, or more skilful to convert the one into colour and the other into sap, than Jesus to observe and adapt Himself to the changes of the hearts of men for their salvation. (G. A. Chadwick, D. D.)
Christ looks into the inner life
The eye of Jesus, which from the throne saw a sinful and saddened world; which saw Nathanael under the fig tree and Zacchaeus up in the sycamore tree; the eye which from the hill-top gazed on doomed Jerusalem, and which now follows both saint and sinner through all their ways; that bright, beautiful, expressive, sleepless, all-seeing eye pierced the veil of deceit which this sinner thought impenetrable, discerned her ways, read her thoughts, and dissected all her motives with more than microscopic distinctness. Then, with the master skill of more than a prophet, Jesus exposed her whole wanton career as by a lightning flash; and fastening upon her existing and current offence “as the crown and consummation of all her sins,” He seized her conscience. (J. H.Hitchens, D. D.)
We must faithfully apply the truth
A minister was spending a few days in a town, and while there a young man was thrown much in his society. The young man was not a Christian, but learning that the minister intended to preach in the city gaol, asked to be allowed to accompany him. The minister preached to the audience with So much earnestness as to deeply impress the friend who had accompanied him. On their return home the young man said, “The men to whom you preached to-day must have been moved. Such preaching cannot fail to influence.” “Friend,” answered the minister, “were you influenced?” “You were not preaching to me, but to your convicts,” was quickly answered. “I was preaching to you as much as to them. You need the same Saviour as they.” The word so faithfully spoken God blessed in bringing this wanderer home to Himself.
