Instead of being supported, as they had good right to expect they would have been, by those who profess to be the Lord’s people, instances are by no means rare of men of Gideon’s stamp being met on their part by scoffs and insinuations, and positive refusals along with cold prudential admonitions to attend to their own business, and allow matters just to take their course. Nor is this all. There are some who go even farther still--men who, while professing to bethe friends of truth, are found actually, out of deliberate malice, envy, or jealousy, refusing to lend a lending hand and casting obstacles in the way of accomplishing the reformation on which their generous hearts are set. Now of all this we are furnished with a striking illustration in what is here recorded as having passed between Gideon and the men of Succoth and Penuel. Yet mark how nobly he continued to restrain the impulse of his resentment--an example which naturally reminds us of that of onegreater far than Gideon, when He met with treatment similar, yet worse still, at the hands of those whom He had come to seek and to save from a servitude moredeplorable by far. Oh, how amazing was His long-suffering forbearance! How analogous also to the conduct of Gideon, while infinitely more worthy of our admiration, was the patient perseverance with which He went on His way, still carrying forward the work which His Father had given Him to do, and for the sake of those very people who thus shamefully requited His love and service and self-denial, exposed Himself to still greater privations and still severer sufferings than any He had yet borne! Oh, if we wonder at the behaviour of the Ephraimites and the men of Succoth and Penuel toward Gideon son of Joash under provocation so aggravated, what ought we to think of Jesus the Son of God in bearing with us as He does! Yet, from what afterwards took place, let us beware how we presume on the long-suffering to which we owe so much. If the promises of Christ are yea and amen, so also are His threatenings; let us never for one moment lose sight of that! Gideon contented himself meanwhile with simply threatening the men of Succoth and Penuel, the former that he would tear their flesh with thorns (Jdg_8:7), the latter that he would “break down their tower” (Jdg_8:8) But afterwards, when he returned from taking vengeance on his country’s enemies at Karkor, thereby crowning his enterprise with complete success, then he fulfilled these threatenings to the very letter. And even so it shall be with all the enemies of Jesus, with all who decline to come to the help of the Lord against the mighty, at that day when He shall “come again, to be admired of all them that love Him,” and to “take vengeance” on all besides. Sooner or later the judgment He has threatened shall descend upon them. (W. W. Duncan, M. A.)
Punishment of the selfish and mean-spirited
These men were blind to the glory of the common cause--selfish, poor-spirited creatures, that shut themselves up in their fenced cities, and were satisfied to let God’s soldiers starve, and God’s work come to an end for want of support, so long only as they had bread enough to satisfy their own hunger. This was a state of mind not to be corrected by a mere civil speech or explanation. Gideon taught them, not by expostulation, but by the sword and with the briers of the wilderness. Can we say that there are none now who merit the same punishment? none who resist every appeal to assist those who are faint by pursuing God’s work? There are still men who have no eye for spiritual importance, but measure all things by their outward appearance and by their relation to their own comfort; men who fortify themselves in their ungenerous selfishness by asking, as these men of Succoth did, “What have you made of this pursuit in which you want us to assist you? what great good have you done, that we should help you? Are Zebah and Zalmunna already in your hands, that we should acknowledge you as useful men, and give you what you ask to help you on in your pursuit?” For such persons, who despise the day of small things, who cannot recognise God if He takes on Him the form of a little child, nor His Church when it exists as a grain of mustard-seed, there remains the doom of seeing the whole work of God in the world finished without their aid, and of hearing the voice of God Himself in rebuke, “Behold, ye despisers, and wonder and perish!” (Marcus Dods, D.D.)
