I. That the Saviour is speaking of more than that presence, which is inseparable from the nature of his own essential and eternal godhead. In the case of our Lord the Godhead is so modified by its alliance with the Humanity-modified not in itself, for there no modification would be possible-but in its action upon the Church,-that what is brought into contact with us, is the human sympathy of the Saviour, glorified by its connection with the Deity of His person.
II. The fact that communion with the Saviour is made possible by the advent of the comforter; that the coming of the Spirit is, to all intents and purposes, a coming of the Saviour to the people who love Him. The personality that is in Him whom we address, must vibrate to the touch of the personality that is in us,-or else communion will not have taken place. This has been made possible, though Christ is absent in the body, by the advent of the Holy Ghost. No one will be disposed to question that the personality of God can reveal itself to the personality of man without the intervention of a visible form, and without the employment of articulate language. There are modes of fellowship between spirit and spirit with which we are unacquainted, yet real and efficacious. He is said to dwell in the believer. We speak not of grace but of living communication. And where the Spirit comes Christ comes; and where the Spirit and Christ come the Father comes.
III. This coming of Christ to His people, precious as it is, is suited to a state of imperfection and discipline. We look forward to something beyond that which we enjoy now. There was the coming of Christ in the flesh. That passed away. It gave way to the coming by the Spirit. That is better, more spiritual, but insufficient. We look forward to the final, exhaustive coming. (G. Calthrop, M. A.)
The present Saviour
Some benefits of Christ’s perpetual presence with His people, especially when that presence is realized.
1. It is sanctifying.
2. Sustaining.
3. Comforting. (J. Hamilton, D. D.)
Christ’s parting promise
I. The promise-“I am with you alway.” What did Christ mean by this.
1. Can we attach to the words a meaning similar to that conveyed when speaking of the dead. We say that they still live in the hearts of those who knew and loved them. After the lapse of years we can often recall with vividness the features of one departed.
2. Men may live in their works. Is Christ only present as other good men are? We who believe in Christ as a supernatural revelation regard this parting promise as implying infinitely more than this. It meant the indwelling of a Personal energy distinct from any memory of Him. Is it replied that this is incomprehensible; life is incomprehensible. Christ is not a power generated in nature.
II. The fulfilment of the promise. (C. M. Short.)
The presence of Christ
1. That presence is spiritual. Not the consecrated host. The believers in the upper room had nothing to appeal to their senses.
2. This presence of Christ consists in something more than there is in His word. Caesar, Plato are still with us in their words; but there is infinitely more in the presence of Christ. Behind the written word there is the living word, the invisible Saviour who manifests Himself to the heart.
3. This presence is especially promised to the Church, and is the secret of its triumph over infidelity and persecution.
4. But what makes men doubt the presence of Christ in the Church is the sight of the inward state of the Church itself.
5. But what Christ announces to the Church He announces to the individual soul.
6. Affliction may be a proof of the Lord’s presence.
7. Is there anything on earth grander than faithful love? “I am with you alway.” (E. Bersier, D. D.)
Christ present, though appearances may seem to the contrary
In gloomy winter’s day no tree moves its verdant top in our fields; no flower casts its perfume to the winds; everything appears dead in nature. Will you tell me that the sun has not risen? No, although he has disappeared behind a curtain of clouds, he makes his powerful action everywhere felt; and without the sun, which you do not see, there would remain for you only an icy shroud, and the darkness of night. The soul has its winter also, when the Sun of Righteousness no longer sheds on it more than a pale glimmer, when obedience is performed without joy. (E. Bersier, D. D.)
Desirableness of Christ’s presence
I. Christ’s presence is exceedingly desirable to the saints.
1. The presence of Christ is an evidence of His love.
2. Christ’s presence is attended with the most desirable effects; none can enjoy it without deriving the greatest advantages from it.
3. Present communion with Christ is an earnest of everlasting fruition.
II. A seemingly departing Christ may be constrained, as it were, to abide with His people.
1. By the exercise of a lively faith.
2. By fervent prayer.
3. By a suitable conduct towards him. (B. Beddome.)
Christ’s presence essential
Nothing could supply the room of Christ to His Church; not the gospels, though they record His eventful life and death; not the epistles, though they contain the full revelation of His own truth; not ministers, though they are His ambassadors; not ordinances, though they are the channels of grace, and so many meeting places between our souls and Him whom our souls love. None of these, nor all of these together, can be to the Church, in the stead of its own Divine Redeemer and Head. Without His continued presence and aid, the Church would speedily come to an end. People may talk as they please about the omnipotence of truth, and the adaptation of Christianity to man, but in a world like this, hostile to the truth, and alienated from God, no security short of that presented in the actual indwelling of Christ in His Church, His own kingdom and house, will be sufficient. To this we owe it, that there has been a Church in the world up to this hour; to this we owe it, that there shall be a Church in it to the end of time. (A. L. R. Foote.)
The ever-present Saviour
1. This is the language of One who had been through the passage of death and known the bitterness of separation.
2. It is difficult to realize this invisible presence; it is more real when realized. It is spiritual, always with us.
3. It conveys the idea’ that before the mind of the speaker all the days lay ranged in their order to the last.
4. It is an inner presence.
5. Most minds, whatever they be, do best in fellowship. (J. Vaughan, M. A.)
The charm of the Divine presence
Suppose a friend who combines everything which goes to make your idea of friendship-intellectual, wise, modest, fond, true, good. Suppose such a person just set to your particular taste-in harmony with every thought; his society like a continual strain of music. You lean on his judgment-you are happy in his love. What a bloom on life-what a sunlight-what a charm-what a necessity that person would become to you! But what is that compared to Christ-to a man who has once learned the secret of finding His presence a reality? who knows and loves Him as his own near, dear, loving Saviour-the Brother of his soul-much more than another self. The very fact that He is there-though He did nothing, though there were no actual intercourse, though He were not seen-has an untold spell upon you. Did you never feel what the presence of a very little child would be, though there were not another man in the world? Think of what even a silent presence can be! But it is not silent. (J. Vaughan, M. A.)
Christ’s perpetual presence
I. What an insight we have here into the essential nature of Christianity itself, and what a guarantee for its permanence and power. It is something more than an outward revelation of facts, more than a community of brethren: it is a life.
II. May we not see in this promise the designed preventative against or remedy for certain evils sure to infest and corrode the life of His kingdom.
III. It is of the guarantee of the permanence and power of Christianity in Christ’s constant presence that I would now speak. The higher the principle of life the longer it is in coming to maturity; but also the surer when maturity is reached. This explains the slow progress of Christianity. (J. T. Stannard.)
Christ’s presence our stimulus
There is a touching fact related in the history of a Highland chief of the noble house of McGregor, who fell wounded by two balls at the battle of Prestonpans. Seeing their chief fall, the clan wavered, and gave the enemy an advantage. The old chieftain, beholding the effects of his disaster, raised himself up on his elbow, while the blood gushed in streams from his wounds, and cried aloud, “I am not dead, my children; I am looking at you, to see you do your duty.” These words revived the sinking courage of his brave Highlanders. There was a charm in the fact that they still fought under the eye of their chief. It roused them to put forth their mightiest energies, and they did all that human strength could do to turn and stem the dreadful tide of battle. And is there not a charm to you, O believer, in the fact that you contend in the battle-field of life under the eye of your Saviour? Wherever you are, however you are oppressed by foes, however exhausted by the stern strife with evil, the eye of Christ is fixed most lovingly upon you. (D. Wise,)
Christ’s presence all-sufficient
When Christ saith, “I am with you alway,” you may add what you will: to protect you, to direct you, to comfort you, to carry on the work of grace in you, and in the end to crown you with immortality and glory. All this and more is included in this precious promise. (John Trapp.)
Presence superior to memory
He promises His presence. How different the case would be if He had only said, “The memory of My life and work shall be with you always.” What a difference there is between a mere memory and a presence. At first, indeed, when we have just lost a relation or a friend, memory, in its importunity and anguish, seems to be and to do all that a presence could do, perhaps even more. It gathers up the past and heaps it on the present; it crowds into the thoughts of a few minutes the incidents of a lifetime; it has about it a greatness and a vividness which was wanting while its object was still with us. But even a memory decays. That it should do so seems impossible at first. We protest to ourselves and to the world, that it will be as fresh as ever to the last day of our lives. But memory is only an effort of the human mind, while a presence is independent of it; and the human mind has limited powers which are easily exhausted; it cannot always continue on the strain; and so a time comes when the first freshness passes away, and then other thoughts, interests, and occupations crowd in upon us and claim their share of the little all that we have to give. And so, what seems to us to be so fresh and imperishable is already indistinct and faded. Oh!, think of any private friend, think of any of the celebrated men whose names were on the lips of every one, and who had died within the last two or three years! At first it seemed as if you might predict with confidence that the world would go on thinking and talking about them for at least a generation; but already, the sure and fatal action of time upon a living memory, however great and striking, is making itself felt; and even in our thoughts about them they are passing rapidly into that world of shadows, where shadows soon die away into the undistinguishable haze and gloom beyond them. It is otherwise with a presence; whether we see the presence or not, we know that it is here. If our friend is in the next room, busily occupied and unable to give us his time just now, still, the knowledge that he is close at hand, and can be applied to if necessary, is itself a comfort and a strength to us; we can go to him if we like. His being here places us in a very different position from that which we should occupy if he had left us; if we could only think of him as having been with us in times past, though really absent now. A presence, I say, is a fact independent of our moods of mind, a fact whether we recognize it or not; and in our Divine Saviour’s presence there is indeed a fulness of joy which means hope, work, power, eventual victory. (Canon Liddon.)
Christ’s presence secures the Church’s victory
This is a factor in the life and work of Christ’s Church with which persons do not reckon who look at her only from the outside, and judge of her strength and prospects as they would judge of any human society. They say that she will die out because this or that force, which has, no doubt, weight in the affairs of men, is for the time being telling heavily against her. If large sections of public feeling, or literature, or the public policy of some great country, or the influence of a new and enterprising philosophy, or the bias of a group of powerful minds are against her, forthwith we hear the cry, “The mission of the apostles is coming to an end; the Church of Christ will presently fail!” Do not be in too great a haste, my friends, about this. You have yet to reckon with a force invisible, and perhaps, as far as you are concerned, unsuspected, but never more real, never more operative than it is at this moment. You have forgotten the Presence of Christ. He did not retreat to heaven when His first apostles died; He promised to be with them to the end of time; He spoke not merely to the eleven men before Him, but to the vast multitude of successors who defiled before His eyes down to the utmost limits of the Christian ages: “Lo, I am with you alway, even to the end of the world!” With us by His Spirit; with us in the great sacrament of His love; with us amid weaknesses, divisions, failures, disappointments. He is with us still, and it is His Presence which alone sustains His envoys, and which gives to their work whatever it has had, or has, or has to have, of.
