Also to punish the just is not good, nor to strike princes for equity.
Striking princes
The spirit of lawlessness, which sought a remedy for real or imaginary ills by striking at princes, was not a strange thing in the times of Solomon. The simple negative in Scripture is often stronger and more significant than the first blush of the expression suggests. It is “not good” to strike princes for equity means that it is absolutely bad. It is “not good” morally, for it is a heinous crime; it is “not good” socially, for it fosters a spirit of restlessness and insecurity; it is “not good” politically, for it fails to establish the peace and prosperity of a nation; it is “not good” spiritually, for in the eyes of the Eternal Judge it is an odious sin. Morally, socially, politically, and spiritually it is a gigantic error, a colossal folly, an abominable iniquity, to strike at princes. The expression is capable of three interpretations.
1. It may mean a dogged defiance of their authority--a fixed determination not to obey their laws.
2. It may mean an effort to supplant a prince, a secret or overt attempt to alienate the affections and confidence of the subjects, and transfer the same to another person; a concerted method for placing in the post of honour a rival candidate for popular favour.
3. It may mean assassination, a cruel and cowardly attempt on the life of the sovereign, an execrable conspiracy to hurry into the unseen world the occupant of the national throne. This is a most diabolical and detestable way of attempting to settle real or imaginary grievances; a sin which is sternly condemned by God, and denounced by all right-thinking men. (J. Hiles Hitchens, D. D.)
A discourse against rebellion
Treason and rebellion are such horrid and loathsome crimes that if they should appear in their native visage and genuine deformity they could never form a party nor allure men to divorce their allegiance. They always, therefore, insinuate into the affections of the unwary or easily deceived multitude under the specious pretencesof piety and purity. Some render the second clause of this verse“princes striking for equity” instead of “striking princes for equity.” But this cannot be the true sense in this place. It is against the natural order of the words. The proverb has a double aspect; the one respects princes, forbidding them to punish their righteous subjects; the other respects the people, forbidding them to rebel against their princes for equity’s sake. Dealing with this second part, consider--
I. The doom and censure. “It is not good.” It speaks only dislike, but means detestation. It implies that it is a crime most impious in itself, and most odious and abominable to God.
II. The action condemned. “To strike princes.”
1. We must not strike princes with the tongue, in their fame and reputation.
2. We must not strike princes in their authority, nor the exercise of it over us. This may be done by refusing to be subject to their laws, or by deposing them from their dominion.
3. It is sacrilege to strike them in their persons, and to offer violence to their liberty or life.
III. The cause, motive, or provocation to this abominable action. That is equity. Either the prince’s equity or the subject’s equity. To strike for either is here censured as a heinous crime.
1. It may he understood of resisting and rebelling against them for their own equity and the execution of that justice which is committed to them.
2. It may be understood of striking them for their subject’s equity. That is, it is a great injustice to strike princes upon any pretences of equity and justice in so doing. Never yet was there any insurrection against the lawful magistrate but what was prefaced with glorious pretences, the honour of God, the liberty of the subject, a due freedom for tender consciences, etc. These are all excellent things, and we can never toomuch prosecute them while we do it in a lawful and allowed manner. But a good purpose can never justify a wicked action, and God abhors that our sins should be made the means of His glory. (E. Hopkins, D. D.)
