Online Resource Library
Commentary Index | Return to PrayerRequest.com | DownloadJohn Trapp Complete Commentary - 2 King 18:4 - 18:4
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
2Ki_18:4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
Ver. 4. He removed the high places.] He neglected no time, but in the very first month of the first year of his reign he did great matters; {2Ch_29:3} yea, the same day that he began to reign he spake to his Levites to purge the temple, which also they did. {a}
The brazen serpent that Moses had made.] Not for an object of worship, but for a means of cure, though some write that it is deadly for them that are stung with a serpent to look upon brass. God worketh oft by contraries, to show his power. This brazen serpent good Hezekiah brake in pieces when abused to idolatry, multis Iudaeorum frementibus et reclamantibus, to the great discontent of those idolaters, no doubt, and not without some danger to those that did it. We read in the life of our king Edward VI, {b} that as one Mr Body, a commissioner was pulling down images in Cornwall, he was suddenly stabbed into the body by a priest with a knife. Theodosius, the emperor, was so offended with the Antiochians, only for throwing down the brazen portraiture of his beloved wife Placilla, that he disprivileged the city, and intended to have burnt it. How hugely displeased, we may welt think, were the superstitious Jews, when they saw their gods thus dealt with!
The children of Israel did burn incense unto it.] Such was the venom of the Israelitish idolatry, that the brazen serpent stung worse than the fiery.
And he called it Nehushtan.] Aenulum, so Pagnine rendereth it; aeniculum, so Marinus - a poor paltry piece of brass, Haec dictio non minorein contemptum prae se fert quam Nescio quid, aut pulvisculum saith another learned man; a name of scorn and contempt, to shame such as had so doted upon it. {c} Anastasius Nicaenus out of Eusebius addeth further, that Hezekiah abolished certain books written by Solomon concerning the nature of plants, and all kinds of creatures, and concerning the cure of all kinds of diseases, because thought these the people sought medicines for their various maladies, and not of God. But of this there is nothing recorded in Scripture, neither is it very likely: Abusus non tolleret usum.
{a} Jerome, De Trad. Hebr.
{b} Sir John Heywood.
{c} Thesaurus lingua sancta per diminutionem aut contemptum.