9 Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,



Ver. 9. Now when much time was spent] Not spilt; for that Paul was not idle all that while, see Tit_1:5, and Beza’s annotations thereupon. Nolite tempus in nugis conterere, Do not waste time on trifles, saith one. Time is a precious commodity. Of all other possessions a man may have two at once; but two moments of time together no man could ever have. Therefore Cato held, that a wise man should be able tam otii quam negotii rationem reddere, to give an account of his leisure as well as of his labour. (Cic. de Senectute.) Nullus mihi per otium dies exit, saith Seneca, I spend no day idly. And Pliny said to his nephew when he saw him walk out some hours without studying, Poteras has horas non perdere, You might have better bestowed your time. The common complaint is, we lack time; but the truth is, we do not so much lack it as waste it; Non parum habemus temporis, sed multum perdimus. (Sen.)



Because the fast was now past] The Jews’ yearly fast, Lev_23:27, which occured in the seventh month, that answereth to our October, when navigation is dangerous. This yearly fast (or feast of expiation, as it is called) was instituted, that they that had committed heinous offences worthy of death, and could not by offering up particular sacrifices for them, and confessing them, but hazard the loss of their lives, might have this day of expiation for all their sins whatsoever; God of his goodness so providing for the worst of his people.