15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:



Ver. 15. A chosen vessel to bear] In matters of holiness we are rather patients than agents, that we may ascribe all to God’s grace; therefore he compares us not to active instruments, as tools in the hand of a workman, but to passive instruments, such as dishes or vessels (as here) that bear and carry treasure, meat, or such-like, 2Co_4:7; Act_13:15; "Ye men and brethren, if there be in you" (as in so many vessels of honour) "any word of exhortation, say on." But what a mouth of blasphemy opened. Quintinus the libertine, who scoffing at every apostle, Paulum vocabat vas fractum (as Calvin testifieth), {a} called Paul a broken vessel: so in the year 1519, Scioli quidam Tiguris iactabant haec tria, scilicet, &c. Quis tandem Paulus? nonne homo est? Apostolus est sed suburbanus tantum, &c. Ego tam cuivis Thomae vel Scoto credo quam Paulo. Some, no wiser than they should be, cast out slighting speeches to this purpose: What was Paul more than another man? an apostle, indeed, but of an inferior order; none of the twelve that conversed with Christ; neither made he any one of the articles of the Creed. I would as soon believe Thomas or Scotus, as Paul, &c. I tremble to relate how basely some Jesuits have spoken of St Paul, as savouring of heresy in some places; and better perhaps he had never written.



Before the Gentiles and kings, &c.] Ìåãéóôç ôïõ êçñõãìáôïò óáëðáãî ï Ðáõëïò , saith a Greek father. Paul was God’s chief herald, the gospel’s loudest trumpet.



{a} Instruct. adv. Libert., ix.