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Ecc_10:14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
Ver. 14. A fool also is full of words.] A very wordy man he is, and a great deal of small talk he has: Voces susque deque effutit inanes, as Thuanus hath it, he lays on more words than the matter will well bear. {a} And this custom of his is graphically expressed by an imitation of his vain tautologies. "A man cannot tell," saith he, "what shall be after him; and what shall be after him, who can tell?" He hath got this sentence (that may well become a wise man, Ecc_6:12; Ecc_8:7) by the end, and he wears it threadbare; he hath never done with it, misapplying and abusing it to the defence of his wilful and witless enterprises. Thus the ass in the fable would needs imitate the dog, leaping and fawning in like manner on his master, but with ill success. "The lip of excellence becomes not a fool" {Pro_17:7} {See Trapp on "Pro_17:7"} {Pro_10:19; Pro_17:27 Ecc_5:3; Ecc_5:7} {See Trapp on "Ecc_5:3"} {See Trapp on "Ecc_5:7"} But empty casks, we know, sound loudest, and baser metals ring shrillest; things of little worth are ever most plentiful. History and experience tell us that some kind of mouse breedeth one hundred and twenty young ones in one nest, áëëá ëåïíôá , whereas the lion and elephant bears but one at once; so the least wit yields the most words, and as any one is more wise, he is more sparing of his speeches. Hesiod saith that words, as a precious treasure, should be thriftily husbanded, and warily wasted. Christians know, that for every wasted word account must be given at the great day. {Mat_12:37} {See Trapp on "Mat_12:37}
{a} Boni oratoris est sermonem habere rebus parem. - Plut.