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Ecc_3:17 I said in mine heart, God shall judge the righteous and the wicked: for [there is] a time there for every purpose and for every work.
Ver. 17. I said in my heart, God shall judge, &c.] He did not deny the Divine providence, as Averroes for this cause did; much less did he turn atheist with Diagoras, because he could not have justice done upon a fellow that had stolen a poem of his, and published it in his own name. But he concluded within himself, that God would surely take the matter into his own hand, judge those unrighteous judges, right and relieve the oppressed, "bring forth their righteousness as the light, and their innocence as the noonday," {Psa_37:6} if not in this world, yet certainly at that great assizes to be held by his Son. "Because he hath appointed a day in the which he will judge the world in righteousness, whereof he hath given assurance to all men." {Act_17:31} His petty sessions he keepeth now, letting the law pass upon some few corrupt judges by untimely death, disgraces, banishment, remorse of conscience, &c. - as he did upon Judge Morgan, that condemned the Lady Jane Grey; Judge Hales, Belknap, Empson, Dudley, that I speak not of Pilate, Felix, &c. - reserving the rest till the great assizes. {1Ti_5:24} Some he punisheth here, lest his providence - but not all, lest his patience and promise of judgment - should be called into question, as Augustine well observeth. His twenty-two learned books, De Civitate Dei, were purposely written to clear up this truth; and so were Salvian’s eight books, De gubernatione Dei, et de iusto praesentique eius iudicio.