John Trapp Complete Commentary - Esther 5:4 - 5:4

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John Trapp Complete Commentary - Esther 5:4 - 5:4


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This Chapter Verse Commentaries:

Est_5:4 And Esther answered, If [it seem] good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.

Ver. 4. And Esther answered] She did not presently pour forth her whole heart into the king’s bosom, rail against Haman, beg for her people, &c., but prudently reserveth herself till a fitter opportunity. Unadvised open-heartedness is a fruit of fool-hardiness, Pro_29:11 : "A fool uttereth all his mind" (ye shall have it presently, so near his mouth doth it lie, that all will out suddenly): "but a wise man keepeth it in till afterwards," or, in an inner room ( in ulteriori animi recessu), as the word may be rendered, till he see his time to produce it.



If it seem good to the king
] Princes must have silken words given them, as the mother of Artaxerxes (perhaps Esther) told one. The rule of old was ç çêéóôá, ç çäéóôá , short or sweet.



Let the king and Haman come this day to the banquet] She knew that the king loved Haman’s company, and especially at a banquet. It was policy in Rebecca to provide such savoury meat as the old man loved; so here. Be wise as serpents. David is commended for his prudent (and thereby prosperous) deporting himself in Saul’s house, 1Sa_18:14 God gave Solomon politic wisdom exceeding much. Who is a faithful and a wise servant? saith our Saviour, &c., Mat_24:45. And "who is a wise man and endued with knowledge (saith St James) amongst you? let him show out of a good conversation his works, with meekness of wisdom," Jam_3:13. But if it were policy in Esther to invite Haman, whom she hated, was it likewise piety? did she not dissemble? R. Solomon saith, she invited Haman alone with the king, that other courtiers might envy him, and so undermine him. But that is but a sorry excuse, neither doth Lyra’s allegation of her good intention much mend the matter. They answer better, who say, that she invited him, that she might accuse him to his face; and so cut off all matter of his excuse or escape. Hereby also she would show, saith Lavater, that she accused him, not out of wrath or revenge; but that she was drawn to it, and, as it were, driven by mere necessity.