Online Resource Library
Commentary Index | Return to PrayerRequest.com | DownloadJohn Trapp Complete Commentary - Genesis 29:3 - 29:3
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
Gen_29:3 And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
Ver. 3. And they put the stone again upon the well’s mouth.] To keep the waters clean and filth free. The Turks had procured some traitor in Scodra, where Scanderbeg ruled, to poison the town well. {a} The Pope hath endeavoured the like, by pouring out his deadly poison "upon the rivers and fountains of water" (the Scriptures) "that they might become blood". {Rev_16:4} Witness that heathenish decree of the Council of Trent; equalising, if not preferring, the Apocrypha to the canonical Scripture; the vulgar translation to the original; traditions to Holy Writ; and affirming that the Holy Ghost himseff is not to be heard, though he bring never so plain Scripture for himself; nisi accedat meretricis purpuratae effrons interpretatio , saith a learned doctor, unless the Pope may interpret it. {b} Horrible blasphemy! Had not God’s servants need to see to the cleansing of this well, and the keeping it free from the tramplings and defilements of this foul beast? The Council of Constance comes in with a Non-obstante against Christ’s institution, withholding the cup from the sacrament. {c} Before that the gospel was corrected, amended, and expounded, say the Canonists, there were many things permitted (as priests’ marriage); which now, since the time is come that all things are made perfect, are clearly abolished and taken away. When the Hussites denied to admit any doctrine that could not be proved by the Holy Scriptures, the Council of Basil answered them, by Cardinal Cusanus, that the Scriptures were not of the essence of the Church, but of the well being of it only; that the Word of God was so much the better taught the people, by how much it had less of the Scriptures in it; that the Scripture was to be interpreted according to the current rite of the Church; {d} qua mutante sententiam, mutetur et Dei iudicium . Can any hear this, and his ears not tingle? This was then the Pope’s express: for in Popish councils, the bishops and others have no more to do, but simply, inclinato capite , to say Placet to that which in the Pope’s name is propounded to them: as nothing was resolved by the Trent fathers, but all in Rome: whence grew that blasphemous proverb, which I abhor to relate. {e} This council was that sea, upon which the second angel poured out his vial, {Rev_16:3} and it became as the blood of a dead man; and every living soul died in that sea. Cavete .
{a} Turk. Hist.
{b} D. Prid., Lect. de Testibus .
{c} Licit Christus, post coenam, instituerit, et suis discipulis administraverit ,& c. - Caranza, Sum. Concil., sess. 13; Bee Hive of Rome, p. 12.
{d} Tanto dignius verbum Dei tradi, quanto remotius ab omni Scriptura: eam explicandam iuxta currentem Ecclesiae ritum , &c. - Revius, De Vit. Pontif ., p. 235.
{e} Hist. of Coun. of Trent, 497.