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Hos_4:15 Though thou, Israel, play the harlot, [yet] let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth.
Ver. 15. Though thou, Israel, play the harlot, yet let not Judah offend] Lest if God lose his glory among them too, he lose it altogether. Judah was grown almost as bad as Israel (in the days of that stigmatic Ahaz especially, 2Ch_28:22); Aholibamah, as Aholibah, Eze_23:36. But let it not be so, saith the prophet, since not to be warned by the harms of another is a just both presage and desert of ruin. Alterius igitur perditio tua sit cautio. Therefore by their destruction, let you be warned. Seest thou another shipwreck? look well to thine own tackling. God will take that from Israel which he will not from Judah; because these had many means and privileges that the other had not; as the temple, priests, ordinances, &c. Now good turns aggravate unkindness; and men’s offences are increased by their obligations. Judah was and would be therefore the worse, because they ought to have been better. And God can better bear with aliens than with his own people, when they offend. The Philistines may cart the ark, but if David do it woe be to Uzzah. You only have I known of all the families of the earth, therefore (whosoever escape) I will punish you for all iniquities, Amo_3:2. The unkindness of your sins is more than all the rest: it grieves God’s Spirit, and goes near his heart.
Come not ye unto Gilgal, neither go ye up to Bethaven] Alias Bethel, the house of God, so called by Jacob, who there had visions of God, and said, "How fearful is this place! It is even the house of God and gate of heaven." But now it was become the hate of heaven, and gate to destruction, as being abused to idolatry. Corruptio optimi fit pessima. Corruption of the best become the worst. Bethel is become Bethaven, the house of iniquity and misery, of sin and of sorrow: for "their sorrows shall be multiplied that hasten after another god," Psa_16:4. The word gnatsabim, there rendered sorrows, signifieth also idols, Psa_115:4; Psa_106:36, because they that worship them are sure of sorrows.
Come not therefore to Gilgal, &c.] Gilgal was the key of Canaan, situated between Jordan and Jericho, famous for various services there performed to God, as were easy to instance; but now basely abused to idol worship. Hence this charge (and the like in Amo_5:5) not to come near it; and the rather because it was a border town, and so more dangerous. "Keep thee far from an evil matter," saith Moses, Exo_23:7; "Come not nigh the doors of the harlot’s house," saith Solomon, Pro_5:8. From such stand off, or keep aloof, saith Paul, 1Ti_6:5. Shun them as the seaman doth sands and shoals, as the same apostle’s word, óôåëëåóèáé , imports, 1Th_3:6. A man cannot touch such pitch but he shall be defiled; nor live any while in Mauritania but he shall be discoloured. Cum fueris Romae, &c. Let them look to it that so much affect to see Italy, Rome, the pope, the mass &c. But, "What dost thou here, Elijah?" may God well say, as 1Ki_19:9. What protection hast thou here, either from infection of sin or infliction of punishment? Saith not the heavenly oracle, "Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues," Rev_18:4. Mr Ascham (school master to Queen Elizabeth) was wont to thank God, that he was but nine days in Italy: wherein he saw in that one city of Venice more liberty to sin than in London he ever heard of in nine years. And is it safe pressing into such pest houses? tampering with such temptations? Tertullian tells of a Christian woman, who being at a play, was possessed of a devil. And when he was asked by those that came to cast him out, how he dared possess one that was a Christian, he answered, I found her in mine own place. Take heed, therefore, ye come not where the devil hath to do. He that doth so, and yet prays, "Lead us not into temptation," may as well thrust his finger into the fire, and then pray that it may not be burnt.
Nor swear, The Lord liveth] i.e. Swear not by God and Malcham, Zep_1:5, make not a mixture of religions; halt not between two opinions, think not to serve two masters, Mat_6:23. What agreement hath Christ with Belial, or the temple of God with idols? 2Co_6:15. Cast away (saith one to a neuter passive, Nicodemus) either thy wings or thy teeth; and loathing this bat-like nature, be what thou art, either a bird or a beast (Dr Hall, Epist. to W. Laud). There were (belike) in Judah, that thought they could both frequent places of idol worship, and serve Jehovah, swearing by his name. God will have none of that; if he be served by men at all he must be served truly, that there be no halting, and totally, that there be no halving, To swear vere, rite, iuste, truly, solomnly and justly, as Jer_4:1, is a piece of God’s service, and we may well reckon it among our good works. But to swear by idols, or before idols, made to represent the true God (as those bugs at Dan and Bethel, &c.), or by the creature, Mat_5:24, is utterly unlawful. It is a great dishonour to God, and a great dishonour to ourselves also; for we always swear by the greater, Heb_6:16.