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Isa_11:9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
Ver. 9. None shall hurt.] Here the foregoing allegory is fully explained. In God’s Holy Mountain-that is, in the Church - there shall be a holy, harmless, and a sweet harmony of hearts. The word among them shall be this, "Beloved, if God so loved us, we ought also to love one another." {1Jn_4:11} Some differences and jars there may occur among the best, as did between Paul and Barnabas, Jerome and Augustine, Luther and Zuinglius; but these last not long - at utmost but till they come to heaven; and the ground of such a distemper is, that we know but in part, and therefore love but in part. {1Co_13:9} Oh pray for that blessed sight, {Eph_1:17-18} and for a fuller comprehension of those several dimensions, {Eph_3:18} that the "earth may be full of the knowledge of the Lord."
As the waters cover the sea,] i.e., The bosom and bottom of it, that God’s word may dwell richly in us in all wisdom, and that the knowledge we have of it may be a transforming knowledge. {2Co_3:18} Two or three words of God’s mouth hid in the heart, and there mingled with faith, work such an evident and entire change in a man, saith Lactantius, {a} that you can hardly know him to be the same. Da mihi virum qui sit iracundus, maledicus, effraenatus, paucissimis Dei verbis tam placidum quam ovem reddam. Da cupidum, avarum, tenacem, &c. Give me a man that is angry., ill-spoken, unruly; with a few words of Almighty God, I will make him as meek as a lamb. Give me one that is covetous, an oppressive hold fast, a very Nabal, I will make him a Nadib; of a covetous churl a liberal person, of a viper a child, of a lecher a chaste man, &c. Lo, this is the fruit of the sound and saving knowledge of God and of his word, of ourselves and of our duties.
{a} Lactant. Instit., lib. iii. cap. 86.