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Job_15:11 [Are] the consolations of God small with thee? is there any secret thing with thee?
Ver. 11. Are the consolations of God] Sic fastuose suas consolationes appellat et sociorum, saith Mercer; so Eliphaz, with state enough, calleth the comforts that he and his fellows had ministered to Job, promising him mercy from God upon his sound repentance; but telling him withal, that unless he Would yield himself a hypocrite, those promises would profit him nothing at all. Had Job slighted the precious promises, those conduits of comfort, he had been much to blame, as he was, doubtless, who said, My soul refused comforts, Psa_77:2; like some sullen child, that will not eat his milk because he hath it not in the golden dish. The soul is ready to turn the back of the hand, and not the palm, to the staff of divine consolations, saying, Oh my stubbornness, &c., and rather to shift and shirk in every by corner for comfort, than to suck it out of those breasts of consolation, and be satisfied, Isa_66:11. The apostle taxeth his Hebrews, that they had forgotten the consolation (so the words may be read) which spake unto them as unto children, saying, My son, &c., Heb_12:5-11 Wrangling with God by cavilling objections, when they should rather have wrestled with him by earnest supplications, putting the promises in suit, and drawing waters with joy out of those wells of consolation, Isa_12:3. Job was not altogether clear of this fault. He was so poor and sore without, and within so full of horror and terror, that he was ready, with Rachel, to refuse to be comforted. Mercies were offered unto him, but he was scarce in case to receive them. The ear, which tasteth words as the mouth doth meat, was so filled with choler, that he could hardly relish any comfort. The easiest medicines of waters are troublesome to sore eyes. The flesh with her roarings and repinings maketh such a din, that the voice of the comforter cannot well be heard in the best heart sometimes. The Spirit knocks, but there is none to open; hence he goes away grieving, and that should not be.
Is there any secret thing with thee?] Hast thou food to eat that we know not of? Are there with thee consolations of thine own better than those of God, which we have ministered unto thee? Some render it, and lieth there any hidden thing within thee? that is, either some greater and more profound wisdom than every man knoweth; or else some secret sin which must be cast out ere comforts can fasten. For as the wound cannot close and heal as long as any part of the iron weapon remaineth in it; so here in the Cordiaea passio, or passion of heart, the heart is so oppressed and overly covered, that the most refreshing cordials cannot come at it, so that it is even suffocated with sorrow. In allusion whereunto, the Church prays, Lam_3:65, "Give them sorrow of heart." This was Spira’s case; and for the time might be Job’s. Possibly some sin or sorrow might lie at the fouutain head, and stop the course of his comforts. This Eliphaz fisheth after, and would have found out, and remedied.