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Job_19:25 For I know [that] my redeemer liveth, and [that] he shall stand at the latter [day] upon the earth:
Ver. 25. For I know that my Redeemer liveth] Clarissima fidei confessio, saith Brentius, A most famous confession of his faith. Brevis et longa, totaque aurea, est haec apologia, saith another, This is Job’s short and yet long apology, but golden all over, and such as hath fulness of matter in fewness of words. Calvin and Mercer ( viri alioqui iudiciosissimi) are mistaken here, when, following the Rabbis, they interpret this text as a temporal restoration of Job to such an estate of honour and riches as he had enjoyed in the former part of his life; this they call Job’s resurrection and redemption, &c. But his thoughts soared higher than so. "I know," saith he; it is as if he should say, You take yourselves to be the only knowing men, and as for me, Bildad hath set me among such as know not God, Job_18:21. But hereby I know that I know him, 1Jn_2:3, because I know him whom he hath sent, Jesus Christ, Joh_17:3, not only as a redeemer, but as "my redeemer," by a particular application of him to myself, which is the very pith and form of faith. This great mystery of godliness I know, whatever else I am ignorant of; and I know it savingly, because I am secure in my interest in Christ, my kinsman and redeemer; and, therefore, I am no hypocrite or wicked man, as you would make me. Were it not for this word of possession (mine), the worst man alive, nay, the devil, might say as Job here doth; yea, repeat all the Articles of the Creed to as good purpose as he; but that which tormenteth the devil is, he can say "my" to never a one of them. I know, said Job, when condemned for a hypocrite, that Christ is my redeemer, and that this my redeemer liveth for ever, and is for ever mine. So Dr Taylor, martyr, when condemned for a heretic, subscribed his last will and testament in these words, Rowland Taylor, departing hence in a sure hope, without all doubting of a glorious resurrection, I thank God, my heavenly Father, through Jesus Christ, my certain Saviour (Acts and Mon.).
And that he shall stand] As keeping the field when all his foes shall be his footstool, Psa_110:1. So he standeth, Rev_10:2, setting his right foot upon the sea and his left foot upon the earth (opposing all heretics and antichrists that there hence arise), as Lord paramount of both.
At the latter day] Or last of all. Theodosius rendereth it, Novissime. A general judgment of quick and dead at the last day, was in Job’s time, and afterwards by Zoroaster, and other heathens (as Lucretius, Theopompus, Plato, Cicero, Ovid, &c.), believed and foretold. But, in process of time, this true and pure doctrine was darkened among them; and when once it was extinct, superstitions and other vain fopperies overgrew the greatest part of the world. The ancient tradition was that the latter age of the world should be so filthy all over, that, as it could not be washed with water, as once, so it should be wasted with fire, 2Pe_3:10.
Upon the earth] Or, Over the earth; to wit, in the air. For there it is probable Christ will sit in the clouds of the air near unto the earth, whither the elect shall be caught up to meet the Lord, and so shall they ever be with the Lord, 1Th_4:17. There the devils shall be subdued and sentenced, where they have ruled and played Rex, Eph_2:2; see Mat_24:30. Some read it, And this (pointing to his body) shall stand up at the last day upon the earth.