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Job_29:24 [If] I laughed on them, they believed [it] not; and the light of my countenance they cast not down.
Ver. 24. If I laughed on them, they believed it not] They took it for a great favour, and could hardly think that I would grace them so far as to smile upon them, or jest with them; which if I did at any time, they were over joyed, Ecc_10:19. Ingenii fructus tenuissimus eat risus, saith Cicero (de Orat. lib. 2). To break a jest is no such witty thing as men conceit it. Howbeit, a harmless jest (that hath nothing in it which may justly grieve or offend another) may very well consistent with piety and Christian gravity; whatever some sour Anabaptists have held to the contrary. Jocularity indeed and scurrility are strictly forbidden, and reckoned among those ôá áíçêïíôá , things that conduce not to the main end of our lives, Eph_5:4. But Socrates would be very merry when he liked his company; yet so as that his mirth should be some way profitable, saith Xenophon, lib. 4, de Dict. et Fact. (Socr.) And Erasmus did the Papists more prejudice by his jesting, saith a grave author, than Luther did by his stomaching and storming. Good men’s jests should have something in them of seriousness and usefulness. All their speeches should be seasoned with salt of grace; and in the midst of their recreations they should show that their best affections are upon better things. Great care must be taken, that too much familiarity with those below us breed not contempt; which some think is means by the next clause, "And the light of my countenance they cast not down"; or, Yet the light, &c., that is, they did not slight me because of this familiar carriage; they did not therefore count me ridiculous and vain as men did that Rodulphus, the 35th archbishop of Canterbury, that succeeded Anselm; whom, for his jesting and merry toys, unbeseeming the gravity of his age and place, they surnamed or rather nicknamed, Nugax, the trifler. Sed authoritatem meam non spernebant, nihilomin, us me reverebantur, They despised not mine authority, they reverenced me no whit the less (Vatablus); but rather they took care that nothing might be done whereby of merry I might be made sad; they cherished this sign of complacency in me as a rare thing, and so much the more accepted as less expected and unusual; neither would they be so bold and so bob with me as to return me jest for jest, as if I had been their compeer and hail fellow well met. One paraphrast, Mr Abbot, senseth the whole verse thus: If I by my smiles gave any intimation of my suspicion of any report or business, it was presently distrusted and dissented from of all the rest. And on the other hand; my least countenance or show of approbation to any cause was observed of others, as a rule to go by. He goes on to give the meaning of the next words thus: