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Job_3:20 Wherefore is light given to him that is in misery, and life unto the bitter [in] soul;
Ver. 20. Wherefore is light given to him that is in misery] Job hath not done yet, though he had said more than enough of this matter; but for want of the oil of joy and gladness his doors move not without creaking, his lips (like rusty hinges) open not without murmuring and complaining: good, therefore, is that counsel given by David, Cease from anger, and forsake wrath; take up in time, before it hath wholly leavened and soured you: "Fret not thyself in any wise to do evil," Psa_37:8. He shall not choose but do evil who is sick of the fret. David had the sad experience of this when he had carted the ark, and thereupon God had made a breach upon Uzzah: David was displeased, saith the text; and how untowardly spake he, as if the fault were more in God than in himself; though afterwards he came to a sight of his own error, 1Ch_13:11; 1Ch_15:2. And so did Job, no doubt, when come to himself; but here he proceeds to express his peevishness and impatience, yea, against God himself (though not by name, forsan sese cohibens - ob bonae mentis reliquias, saith Mercer, out of his good respect to God, which he still retained), and calls for a reason why the miserable should be condemned to live, since death would be much more welcome to them. How apt are men to think there is no reason for that for which they can see no reason!