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Mic_6:1 Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.
Ver. 1. Hear ye now what the Lord saith] Exordium breve est, sed plane patheticum, saith Gualther. This is a short, but pithy and pathetic preface, wherein he woos their attention: Audite quaeso, Hear, I pray you. Ministers are spokesmen for Christ, and must therefore give good words: and yet remembering on whose errand they come, it is required that they be found faithful, 1Co_4:2.
Arise, contend thou] Surge, age, O Micah! Debate thou God’s cause against this rebellious and ungrateful people, as it were in judgment; calling all, even the insensible creatures, to be judges. See the like Deu_32:1 Isa_1:2 Mic_1:2 (for these two prophets have many things common), and be sensible, that some sit as senseless before a preacher still as the seats they sit on, pillars they lean to, dead bodies they tread upon; so that we have need (as one did once in my hearing) to call to the walls and windows to hear the word of the Lord. This heavy ear is meted for a singular judgment, Mat_13:13-14 Isa_30:8-9. The philosopher was angry with his Boeotians: telling them that they had not their name for nought, since their ears were ox ears, and that they were dull creatures, and incapable of counsel. Demosthenes also, for like cause, called upon his countrymen of Athens to get their ears healed; and Diogenes used to tell his tale to the statues and images, that he might inure himself to lose his labour, as he had so often done, in speaking to the people. Let us, to the wearing of our tongues to the stumps, preach and pray never so much, men will on in sin, said blessed Bradford, in that excellent sermon of his of repentance. We cry till we are hoarse (saith another rare preacher), we speak till we spit forth our lungs; but all to as little purpose as Bede did, when he preached to a heap of stones. Asino quispiam narrabat fabulam: at ille movebat aures. But shall people thus carry it away, and God lose the sweet words? Never think of it. Those that will not hear the word shall bear the rod, Mic_6:9 : and if they could but see their misery they would do as the prophet requires, cut their hair and cast it away, under the sense of the horror of God’s indignation, Jer_7:27; Jer_7:29, they would beg of God a hearing ear (which is as an earring of gold, Pro_25:12), and beseech him to make the bore bigger, that his word might enter; yea, to draw up the ears of their souls to the ears of their bodies, that one saving sound might pierce both at once. Let him that hath an ear to hear, hear; or if yet any think good to forbear, let him forbear, Eze_3:27, but he will certainly repent it. He that now gives God occasion to call to the hills, &c., shall one day tire the deaf mountains, saying, Fall on me, hide me, dash and quash me in a thousand pieces. Oh that I might trot directly to hell, and not stay to hear that dreadful discedite, Go, ye cursed!