Online Resource Library
Commentary Index | Return to PrayerRequest.com | DownloadJohn Trapp Complete Commentary - Song of Solomon 8:2 - 8:2
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
Son_8:2 I would lead thee, [and] bring thee into my mother’s house, [who] would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
Ver. 2. I would lead thee and bring thee.] With solemnity and joy. She speaks it twice, as fully resolved to do it; and hereby to bind herself more straitly to a performance, I would not only kiss thee at the door, but bring thee into the house. Many are strict abroad and in company, but much too loose at home and in their own houses; follow these stage players to their dressing rooms, where they disrobe themselves, and you shall soon see what they are. Heed must be taken, say the very heathen, Aedibus in propriis quae prava aut recta gerantur. Religion admits not of that distinction between a good man and a good governor. If you will be for the public, be good in private; bear your own fruit, work in your own hives, reform your own hearts and houses, man your own oars, and make good your own standing. Cato could say that he could pardon all men’s faults but his own. {a} And Augustus, going about to redress some abuses in the state, was upbraided with his own domestic disorders. Abraham had a well ordered family; so had Joshua, {Jos_24:15} David. {Psa_101:1-8} And although his house were not so with God, yet that was all his desire. {2Sa_23:5} And he well knew that it was the care, not the cure, of his charge that he stood charged with. {b} Noah may bring the Lord Christ into his house, and labour to set him up in the hearts of his children, speaking persuasively to that purpose; but when all is done, God must "persuade Japheth," and speak to his heart. Now this the Lord doth, Monendo potius quam minando, docendo quam ducendo. Hence the Church in the next words cries out,
Thou shalt instruct me.] For so the text is to be rendered. Thou who art the arch-prophet, a teacher sent from God, anointed and appointed for the purpose to put divine learning into us, "thou shalt instruct or learn us." Now, quando Christus magister, quam cito discitur quod docetar? saith Augustine. Christ is a quick teacher; and all his scholars are very forwardly. Nescit tarda molimina gratia Spiritus Sancti, saith Ambrose. God’s people must needs be well taught, because they are "all taught of God." {c}
I would cause thee to drink of spiced wine.] Such as we call Ipocras, which, besides the nature and strength of the wine itself, hath, by the mixture of many spices with it, great power and pleasantness, to the comforting of the heart, and satisfying of the smell. And this was the äéäáêôñïí Minervale, recompense, that Christ should have for teaching her. She resolveth to testify her thankfulness by her obedience, rendering unto him such fruits of faith and holiness as should be sweetened and spicened with his own Spirit in her, and should exceedingly delight him. Contrary to these ëéðáñá êáé ëáìðñá , these "dainty and goodly fruits," {Rev_18:14} are those nasty and naughty ones, {Isa_5:4} that, besides their stench, are so offensive to the taste that they cannot be eaten, they are so naught. {Jer_24:2} Wicked men’s grapes are of gall, and their wine is venom; {Deu_32:32-33} both their natures and practices are abominable.
{a} Plut.; Dio.
{b} Curam exegeris, non curationem. - Bern.
{c} Yåïäéäáêôïé . {Joh_6:45}