πρὸς
ὑμᾶς
] The accusative, as in Gal_1:18; Gal_2:5; 1Co_16:7, etc.
Also
μέλλομεν
is neither to be restricted to Paul (Oecumenius, Estius, Osiander, Nat. Alexander, Macknight), nor to Paul and his companions (Hofmann), nor to Paul and the Thessalonians (Grotius, Koppe); but, as
κείμεθα
1Th_3:3, to be taken generally: we Christians in general.
Μέλλομεν
θλίβεσθαι
however, is distinguished from the simple future—it characterizes the sufferings as inevitable, as predetermined in the counsels of God.
οἴδατε
] from your own experience. Baumgarten-Crusius incorrectly refers it to
προελέγομεν
.