2Pe_2:9. This verse in thought, though not in form, constitutes the apodosis to the preceding clauses beginning with
εἰ
. The thought, however, is expressed in a more extended and general manner; the special application follows in 2Pe_2:10.
οἶδε
] Knowledge is conceived at the same time as a divine power.
κύριος
] i.e. God, 2Pe_2:4.
εὐσεβεῖς
, like Noah and Lot.
ἐκ
πειρασμοῦ
ῥύεσθαι
] cf. 1Pe_1:6.
ἀδίκους
δέ
] like the fallen angels, etc.
εἰς
ἡμέραν
κρίσεως
κολαζομένους
τηρεῖν
]
κολαζ
. is not used here with a future force: cruciandos (Bengel, Calvin, Winer, who, in his 5th ed. p. 405, resolves the clause thus:
ἀδίκ
.
τηρεῖ
(
ὥστε
)
κολάξειν
, and others), but it must be taken as a real present; it refers to the punishment which they suffer even before the last judgment unto which they are kept (
τηρεῖν
); cf. on 2Pe_2:4. Thus also Wiesinger, Schott, Brückner.