Act_22:1.
νυνί
] is decided by its attestation. Elz. has
νῦν
.
Act_22:2.
προσεφώνει
] Tisch. Born. read
προσφωνεῖ
, following D E min. Theoph. Oec. Rightly; the Recepta is a mistaken alteration in accordance with Act_21:40, from which
πρωσεφώνησεν
is inserted in G, min.
Act_22:3.
μέν
] is wanting in important witnesses; deleted by Lachm. Born. But its non-logical position occasioned the omission.
Act_22:9.
καὶ
ἔμφοβοι
ἐγένοντο
] is wanting in A B H
à
, min. and several vss. Deleted by Lachm. But the omission is explained by the homoeoteleuton. Had there been interpolation,
ἐννεοί
from Act_9:7 would have been used.
Act_22:12.
εὐσεβής
] is wanting in A, Vulg. Condemned by Mill. On the other hand, B G H
à
, and many min. Chrys. Theophyl. have
εὐλαβής
, which Lachm. and Tisch. read. The omission of the word is to be considered as a mere transcriber’s error; and
εὐλαβής
is to be preferred, on account of the preponderance of evidence.
Act_22:16.
αὐτοῦ
] Elz. has
τοῦ
Κυρίου
, against decisive attestation. An interpretation, for which other witnesses have
Ἰησοῦ
.
Act_22:20.
Στεφάνον
] is wanting only in A, 68, and would fall, were it not so decidedly attested, to be considered an addition. But with this attestation the omission is to be explained by an error in copying (
ΣτεφανΟΥ
τΟΥ
).
After
συνευδοχῶν
Elz. has
τῇ
ἀναιρέσει
αὐτοῦ
, which, however, is wanting in A B D E
à
, 40, and some vss., and has come in from Act_8:1 (in opposition to Reiche, nov. descript. Codd. N.T. p. 28).
Act_22:22.
καθῆκεν
] Elz. has
καθῆκον
, supported by Rinck, in opposition to decisive testimony.
Act_22:23.
ἀέρα
] D, Syr. Cassiod. have
οὐρανόν
. Recommended by Griesb., adopted by Born. But the evidence is too weak, and
οὐρ
. bears the character of a more precise definition of
ἀέρα
.
Act_22:24.
εἰσάγεσθαι
] Elz. has
ἄγεσθαι
, against greatly preponderating evidence.
ΕΙΣ
was absorbed by the preceding
ΟΣ
.
εἴπας
is to be read instead of
εἰπών
, according to decisive testimony, with Tisch. and Lachm.
Act_22:25.
προέτειναν
] has, among the many variations,
προέτεινεν
(Elz.),
προετείναντο
,
προσέτειναν
,
προσέτεινον
,
προσέτεινεν
,—the strongest attestation. The change of the plural into the singular is explained from the fact that the previous context contains nothing of a number of persons executing the sentence, and therefore
ὁ
χιλίαρχος
was still regarded as the subject.
Act_22:26. Before
τί
Elz. has
ὅρα
, against A B C E
à
, min. Vulg. and other vss. So also Born., following D G H, min. vss. Chrys. Certainly “vox innocentissima” (Born.), but an addition by way of gloss according to these preponderating witnesses.
Act_22:30.
παρά
] Lachm. and Born. read
ὑπό
, according to A B C E
à
, min. Theophyl. Oec. The weight of evidence decides for
ὑπό
.
After
ἔλυσεν
αὐτ
. Elz. has
ἀπὸ
τ
.
δεσμῶν
. An explanatory addition, against greatly preponderating testimony.
Instead of
συνελθεῖν
Elz. has
ἐλθεῖν
, against equally preponderant evidence. How easily might
ΣΥΝ
be suppressed in consequence of the preceding
ΣΕΝ
!
πᾶν
τὸ
συνέδριον
] Elz. has
ὅλον
τὸ
συνέδρ
.
αὐτῶν
, against decisive evidence, although defended by Reiche, l.c. p. 28.