Heinrich Meyer Commentary - Colossians 4:4 - 4:4

Online Resource Library

Commentary Index | Return to PrayerRequest.com | Download

Heinrich Meyer Commentary - Colossians 4:4 - 4:4


(Show All Books | Show All Chapters)

This Chapter Verse Commentaries:

Col_4:4. Ἵνα κ . τ . λ .] cannot, seeing that the preceding ἵνα Θεὸς ἀνοίξῃ κ . τ . λ . means the free preaching outside of the prison, be dependent either on δέδεμαι (Bengel, Hofmann, comp. Theodoret) or on προσευχόμενοι , so that it would run parallel with ἵνα in Col_4:3 (Beza, Bähr, de Wette, Baumgarten-Crusius, Dalmer, and others); it is the aim of the λαλῆσαι τὸ μυστ . τ . Χ .: in order that I may make it manifest (by preaching) as I must speak it. Comp. also Bleek, who, however, less simply attaches it already to ἵνα Θεὸς ἀνοίξῃ κ . τ . λ . The significant weight of this clause expressing the aim lies in the specification of mode ὡς δεῖ με λαλῆσαι , in which δεῖ has the emphasis. To give forth his preaching in such measure, as it was the necessity of his apostolic destiny to do ( δεῖ )—so frankly and without reserve, so free from hindrance, so far and wide from land to land, with such liberty to form churches and to combat erroneous teachings, and so forth

Paul was unable, so long as he was in captivity, even when others were allowed access to him. There is a tragic trait in this ὡς δεῖ με λαλῆσαι , the feeling of the hindered present. The traditional explanation is that of Chrysostom: μετὰ πολλῆς τῆς παῤῥησίας καὶ μηδὲν ὑποστειλάμενον , namely, in captivity, where Paul longed to speak in the right way (de Wette; so usually), or conformably to higher necessity (Bähr, Huther, comp. Beza, 1Co_9:16), or without allowing himself to be disturbed in his preaching as apostle to the Gentiles by his imprisonment occasioned by Jewish-Christian hostility (Hofmann). But in opposition to the reference of the whole intercession to the ministry in prison, see on Col_4:3. The wish and the hope of working once more in freedom were so necessarily bound up in Paul with the consciousness of his comprehensive apostolic task, that we can least of all suppose him to have given it up already in Caesarea, where he appealed to the emperor. Even in the Epistle to the Philippians (Php_1:25, Php_2:24), his expectation is still in fact directed to renewed freedom of working.