καὶ
πιστοῖς
ἐν
Χ
.
Ἰ
.] furnishes, with
τοῖς
ἁγίοις
] the completeness of the conception, hence it is not epexegesis (Beza, Vorstius, Calovius, and others), but an appended element, and
καί
is the closely copulative and. Comp. Col_1:2. It is not, however, the conception of fidelity and perseverance which is appended (Grotius, Locke, Baumgarten, Rosenmüller, Meier; see, on the other hand, already Calovius), but the notion of faith in Christ, since in the address, where the persons are to be designated very distinctly,
τοῖς
ἁγίοις
alone would not yet characterize the readers expressly as Christians. Comp. Php_1:1.
ἐν
Χριστῷ
Ἰησοῦ
] does not belong to
ἁγίοις
and
πιστοῖς
, so that it would denote the sphere, within which the Christians are saints and believing (Harless; comp. Boyd, Storr, Opusc. II. p. 121, Meier, Schenkel), for otherwise (comp. on Col_1:2)
καὶ
πιστοῖς
would be quite superfluous and a tame and heavy addition, inasmuch as the notion of
ἅγιος
ἐν
Χριστῷ
presupposes the notion of
πιστὸς
ἐν
Χριστῷ
; but merely to
πιστοῖς
: fidem in Christo reponentibus. Comp. Eph_1:15, and see on Mar_1:15; Gal_3:26.