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Heb_10:16. Instead of τῷ οἴκῳ Ἰσραήλ , Heb_8:10, the author here places πρὸς αὐτούς . Certainly not unintentionally. By means of the more general πρὸς αὐτούς , the more definite reference to the natural descendants of the patriarch as the recipients of the New Covenant receded into the background.
διδούς ] attaches itself here also only to ἣν δοαθήσομαι ; here it is true, with yet greater grammatical ruggedness than at Heb_8:10.