Heb_5:9.
Καὶ
τελειωθείς
] and being brought to consummation, i.e. being crowned with glory by His exaltation to heaven (comp. Heb_2:9-10), sc. in consequence of the obedience to God proved by His sufferings and death.
ἐγένετο
] He became. Author and Mediator of everlasting blessedness for His believers, Christ certainly was even during His earthly life. But in an eminent manner, because formally and manifestly accredited by God as such, He became so first by His resurrection and exaltation.
πᾶσιν
] perhaps added in order to indicate the equal claim of the believing Gentiles also, to the salvation in Christ.
τοῖς
ὑπακούουσιν
αὐτῷ
] The expression attaches itself in point of form to
τὴν
ὑπακοήν
, Heb_5:8, with which it forms a paronomasia; in point of subject-matter it is not different from
τοῖς
πιστεύουσιν
(Heb_4:3). Comp. Rom_10:16; 2Th_1:8, al.
The mode of expression:
αἴτιόν
τινι
εἶναι
σωτηρίας
(comp.
τὸν
ἀρχηγὸν
τῆς
σωτηρίας
αὐτῶν
, Heb_2:10), is also often met with in Philo, Josephus, and the classical writers. Instances in Wetstein, Kypke, and Bleek.
The adjective
αἰώνιος
with
σωτηρία
in the N. T. only here. Comp., however, LXX. Isa_45:17.