ἀπέθανον
…
ἀποθάνῃ
] a diversity in the reference which is full of meaning: loss of earthly life, loss of eternal life, whose development, already begun in time (see on Joh_3:15), the death of the body does not interrupt (Joh_11:25).
οὗτός
ἐστιν
ὁ
ἄρτος
,
κ
.
τ
.
λ
.] of this nature is the bread which cometh down from heaven: one (
τὶς
) must eat thereof, and (in consequence of this eating) not die. This representation is contained in
οὗτος
…
ἵνα
; see on Joh_6:29. The expression, however, is not conditional (
ἐάν
τις
), because the telic reference (
ἵνα
) does not belong to the last part merely. The present participle shows that Jesus does not mean by
οὗτος
His own concrete Personality, which is not named till Joh_6:51, but intends to set forth and exhibit the true bread from heaven generally, according to its real nature (comp. Joh_6:58). On
τὶς
, one, comp. Dem. Phil. i. 8, and Bremi, p. 118; Ellendt, Lex. Soph. II. 883; Nägelsbach on the Iliad, p. 299, ed. 3.