Mat_26:64.
Σὺ
εἶπας
] see on Mat_26:25. Mar_14:62 :
ἐγώ
εἰμι
. A distinguished confession on the part of the Son in presence of the Father, and before the highest tribunal of the theocratic nation.
πλήν
] not profecto (Olshausen), nor quin (Kuinoel), but: however, i.e. (comp. Klotz, ad Devar. p. 725) apart from what I have just affirmed, ye shall henceforward have reason to be satisfied, from actual observation, that I am the Messiah who was seen by Daniel in his vision (Dan_7:13).
ἀπάρτι
] is not to be taken with
λέγω
ὑμῖν
(Schulz in 3d ed. of Griesbach), but—since in any other connection it would lose its force—with
ὄψεσθε
; nor is it to be understood in any other sense than that of henceforth, i.e. from the time of my impending death, through which I am to enter into my
δόξα
. But seeing that
ἀπάρτι
forbids us to understand
ὄψεσθε
as denoting only a single momentary glance (comp. on the contrary, Joh_1:51), we are bound to suppose that Jesus used it somewhat loosely to express the idea of coming to perceive in the course of experience (as in the passage of John just referred to) the fact of His being seated at the right hand of God (in allusion to Psa_110:1), and that He did not intend
ἐρχόμενον
,
κ
.
τ
.
λ
. to refer to the second advent, but (Beza, Neander, Holtzmann, Schenkel, Gess, Weissenbach) to a coming in the figurative sense of the word, namely, in the shape of those mighty influences which, from His place in heaven, He will shed upon the earth,—manifestations, all of them, of His sovereign sway. We are shut up to this view by the fact that the sitting cannot possibly be regarded as an object of actual sight, and that
ἀπάρτι
ὄψεσθε
can only be said of something that, beginning now, is continued henceforth.
τῆς
δυνάμ
.] The Mighty One is conceived of as power (the abstract for the concrete). Similarly in the Talmud
äÇâÌÀáåÌøÈä
, Buxtorf, Lex. Talm. p. 385. Such abstract terms (as for instance our: majesty) have somewhat of an imposing character. Comp. 2Pe_1:17.