Heinrich Meyer Commentary - Matthew 28:18 - 28:18

Online Resource Library

Commentary Index | Return to PrayerRequest.com | Download

Heinrich Meyer Commentary - Matthew 28:18 - 28:18


(Show All Books | Show All Chapters)

This Chapter Verse Commentaries:

Mat_28:18.[41] Προσελθών ] From feelings of modesty and reverence, the eleven had not ventured to go quite close to Him.

ἘΔΌΘΗ ] with all the emphasis of the conviction that He was triumphant at last: was given to me, etc., was practically given, that is, when the Father awoke me out of death. Thereby His state of humiliation came to an end, and the resurrection was the turning-point at which Christ entered into the heavenly glory, in which He is to reign as κύριος πάντων till the time of the final surrender of His sway into the hands of the Father (1Co_15:28). It is true, no doubt, that when first sent forth by God He was invested with the ἘΞΟΥΣΊΑ over all things (Mat_11:27; Joh_13:3); but in His state of ΚΈΝΩΣΙς it would, of necessity, come to be limited by the conditions of that human life into which He had descended. With His resurrection, however, this limitation was removed, and His ἘΞΟΥΣΊΑ fully and absolutely restored, so that He once more came into complete possession of His premundane ΔΌΞΑ (Joh_17:5; Luk_24:26; Php_2:9 f.; Rom_14:9; Eph_1:20 ff; Eph_4:10; 1Co_15:25 ff.), the ΔΌΞΑ in which He had existed as the ΛΌΓΟς ἌΣΑΡΚΟς , and to which He was again exalted as the glorified Son of man. Comp. on Joh_1:14.

ΠᾶΣΑ ἘΞΟΥΣΊΑ ] all authority, nothing being excepted either in heaven or earth which can be referred to the category of ἐξουσία . Some, unwarrantably interpreting in a rationalistic sense, have understood this to mean the “potestas animis hominum per doctrinam imperandi” (Kuinoel),—or, as Keim expresses it, the handing over to Him of all spirits to be His instruments in carrying out His purposes in the world,—or absolute power to make all necessary arrangements for the establishment of the Messianic theocracy (Paulus), or power over the whole world of humanity with a view to its redemption (Volkmar), and such like. What is really meant, however, is the munus regium of Christ, free from all limitation, without, however, compromising in any way the absolute supremacy of the Father; Joh_14:28; 1Co_15:27; 1Co_11:3.

[41] Comp. for ver. 18 ff., Theod. Schott in the Luther. Zeitschr. 1871, p. 1 ff.