Php_4:3. Instead of
ναί
Elz. has
καί
, against decisive witnesses.
Instead of
σύζυγε
γνήσιε
,
γνήσιε
σύζυγε
should be written, with Lachm. and Tisch., upon preponderating evidence.
On decisive testimony, in Php_4:12, instead of
οἶδα
δὲ
ταπ
. (Elz.),
οἶδα
καὶ
ταπ
. is to be received. The
δέ
has taken its rise from the last syllable of
οἶδα
; hence we also find the reading
δὲ
καί
.
Php_4:13. After
με
Elz. has
Χριστῷ
, in opposition to A B D*
à
, vss. (also Vulgate) and Fathers. Defended by Reiche, but it is an addition from 1Ti_1:12, from which passage also are found the amplifications in Or,
Χ
.
Ἰησοῦ
and
Χ
.
Ἰ
.
τῷ
κυρίῳ
ἡμῶν
.
Ver 16.
εἰς
] wanting in A D* E**, min. vss. and Fathers. Bracketed by Lachm. But after
δΙΣ
,
ἐΙΣ
might the more readily be omitted, as it seemed superfluous, and might, indeed, on account of the absence of an object for
ἐπέμψ
., appear offensive.
Php_4:19. With Lachm. and Tisch., the form
τὸ
πλοῦτος
is to be adopted upon decisive testimony. See on 2Co_8:2.
Php_4:23.
τάντων
ὑμῶν
] A B D E F G P
à
**, min. Copt. Sahid. Aeth. Arm. Vulg. It. Damasc. Ambrosiast. Pel. have
τοῦ
πνεύματος
ὑμῶν
. So Lachm. and Tisch. Taken from Gal_6:18, whence also in Elz.
ἡμῶν
has likewise crept in after
κυρίου
.