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Commentary Index | Return to PrayerRequest.com | DownloadMatthew Poole Commentary - 1 Chronicles 13:2 - 13:2
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Unto all the congregation of Israel, i.e. unto all the people then assembled with him at Hebron. This story is mentioned in another place, in 2Sa 5 2Sa 6, even after the taking of Jerusalem and the two first fights with the Philistines, whereas here it is placed before the latter, and there is no mention here of the former. The matter may be thus conceived. There being now a great and general concourse of all Israel, and David being now established in his throne with universal consent and applause, he begins with God, and his first thoughts and cares are about religion and the ark, then the great instrument and ornament of it, and takes the opportunity of this assembly to desire their advice and concurrence with him in it, that the ark might be brought either to Hebron, which then was the royal city; or to Jerusalem, which, as probably he told them, he was resolved to besiege, and doubted not, by God’s help, to take. After this was proposed by the king, and accepted by the people, this great assembly was dismissed, only some of them David reserved to go with him against Jerusalem, which accordingly he did, and succeeded in his enterprise, as is related, 1Sa 5. But before this resolution could be executed, the Philistines came and fought twice with David, as is related, 2Sa_5:17, &c., and here, 1Ch_14:8, &c. And after they were repulsed with great loss and shame, David sets upon the execution of that which before he had resolved, and, in order to it, calls another general assembly of the people. And that it be of the Lord our God, i.e. if this translation of the ark be pleasing to God, which I purpose to inquire by the Urim, after the manner, and to act accordingly.
Let us send abroad, Heb. let us break out and send, i.e. let us send messengers speedily and universally to the several tribes. We are now in some sort pent up in a corner of the land in Hebron, but let us break up the assembly, and disperse ourselves, and send far and near about this work. It is a metaphor from the sea or rivers, which, when the banks are broken, do suddenly overflow the whole adjoining country.
That are left; by which word he minds them of the great desolations and destructions which God for their sins had hitherto made among them; and therefore adviseth that remnant whom God had so graciously saved in and from those dreadful ruins, that they would more seriously set themselves to seek God than they had formerly done.