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The apostle here argueth the resurrection of believers from a new head. It is not reasonable for any to imagine, that those who believe in Jesus Christ should of all others be the most miserable; but this they must be, if there be no resurrection from the dead. He enlargeth upon this head or argument further, 1Co_15:30,31. The reason of it is, because it must then follow, that they could have no hope in Christ beyond this life; and the condition of the apostles, and the generality of Christians, at least in those first and furious times, was a most afflicted state and condition. The apostle was in jeopardy every hour, 1Co_15:30, he died daily, 1Co_15:31. If any say: How doth this follow? For their souls might be in glory, though their bodies, once dead, were not raised? It is answered:
1. That it still must hold as to their bodily, fleshy part.
2. That those who denied the resurrection of the body, denied also the immortality of the soul.
3. That Paul speaketh upon the supposition of the Divine ordination; God having so ordered it, that the death of Christ, without his resurrection, should be of no avail to us to save either soul or body; and that our souls and bodies should not be separately, but jointly, glorified upon their re-union in the end of the world: 1Pe_1:3, we are said to be begotten to a lively hope by the resurrection of Jesus Christ from the dead.