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But if we walk; which is a continued and progressive motion, i.e. do persevere and improve in holiness.
In the light; being transformed into the holy image and likeness of God, and showing themselves the children of light, as he is light, and the Father of lights. We have fellowship one with another; have fellowship with him, met autou, as one copy reads: however, we must comprehend God, and this the contexture of discourse shows.
And the blood of Jesus Christ his Son cleanseth us from all sin; kayarizei lest our purity and holiness should be thought to have deserved such a privilege, it is cautiously added,
and the blood, & c. is that which alone expiates, or makes atonement for our sins (the proper notion of cleansing here). Our former sinfulness and present imperfect holiness render it impossible God should admit us to communion with him for our own sakes, or without such an intervening sacrifice; kayarmata usually signifying expiations. And if we further extend the notion of cleansing, so as to comprehend internal subjective purification, (which also the word may admit), the further meaning is, that even that purifying influence, whereby we are qualified for present holy walking with God, and for final blessedness in him, we owe to the merit and procurement of the Redeemer’s blood.