Matthew Poole Commentary - 1 Kings 20:42 - 20:42

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Matthew Poole Commentary - 1 Kings 20:42 - 20:42


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Quest. What was the great sin of Ahab in this action for which God so severely punisheth him?



Answ. The great dishonour hereby done to God in suffering so horrid a blasphemer, 1Ki_20:23, to go unpunished, which was, contrary to an express law, Lev_24:16.



Object. What is this to Ben-hadad, seeing that law concerned Israelites only?



Answ. It reached both to them that were born in the land, and (as is there expressed) unto strangers that were among them, and in their power, which was Ben-hadad’s case; for God had delivered him into Ahab’s hand for his blasphemy, as he promised to do, 1Ki_20:28, by which act of his providence, especially compared with that law, it was most evident that this man was appointed by God to destruction, as is here said. But Ahab was so far from punishing this blasphemer, that he doth not so much as rebuke him, but treats him like a friend and a brother; dismisseth him upon easy terms, and takes his word for the performance, and takes not the least care for the reparation of God’s honour, but only for the amplification of his own power.



Thy people for his people.



Quest. Why were the people punished for Ahab’s sin?



Answ. 1. Because Ahab was punished in the loss of his people.



2. The people were punished for their own sins, which were many and great; though God took this occasion to inflict it.



3. The great injury and mischief was hereby done to his own people, who by this most foolish and wicked act were exposed to all those rapines and slaughters which Ben-hadad either did commit, or might have committed, against them afterwards; of which consequently Ahab was guilty. And it must be considered that all the Israelites were the Lord’s peculiar people; nor did their apostacy from God deprive God of his right; and the kings of Israel and Judah had these committed to them, in way of trust, to be governed and protected by them. And therefore Ahab for this gross breach of his trust was justly liable, though not to the censures of his people, yet to the hand of God, who was his King and Governor.