Matthew Poole Commentary - 1 Kings 9:2 - 9:2

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Matthew Poole Commentary - 1 Kings 9:2 - 9:2


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To wit, in a dream or vision; for that which is mentioned 1Ki_6:11, seems to have been imparted unto him by some prophet or messenger sent from God with that errand. The time of this revelation was either,



1. After all Solomon’s buildings, as the words thus rendered plainly imply. And if it seem strange that God should not reveal this purpose and sentence of his concerning the temple till so many years after the finishing of it, it must be considered,



1. That as it is an act of God’s singular grace when he doth thus reveal himself to any person, so it is but meet he should choose his own time for it.



2. That God had presently after the finishing of the temple, at the feast of the dedication of it, sufficiently showed his acceptance and approbation of it by that glorious cloud, 1Ki_8:10,11, and therefore this revelation was not then necessary.



3. That God might choose this as the fittest time for giving Solomon the following admonition, when he perceived that his heart befall to be lifted up in pride for his sumptuous and magnificent buildings, &c., and that he was grown vain, and careless, and secure; and therefore most needed such all awakening oracle. Or,



2. Presently after the building of the temple, as may be thought from the matter of this revelation, which seems best to suit with that time when it was newly built, and when Solomon’s prayer here mentioned was newly made; for seeing the following words contain God’s answer to that prayer, it seems improbable, that the answer should come so many years after it. But then this second verse, and the rest, even to 1Ki_9:11, are to be enclosed with a parenthesis; and the place must be thus rendered, 1Ki_9:2, For (so the Hebrew vau is oft rendered) the Lord appeared, or had appeared, to Solomon, &c.; 1Ki_9:3, And the Lord had said unto him, &c. And this parenthesis may seem to have a foundation in 1Ki_9:10, where the first verse (in substance, though not in the very same words) is repeated, as is usual after long digressions; and then he completes the sentence, 1Ki_9:11, &c., which till then had been suspended. Nor are such long parentheses without example in Scripture. See my Latin Synopsis on Rom_5:12, &c.; Eph_3:1, &c. Rev_22:7.