Matthew Poole Commentary - 1 Peter 1:1 - 1:1

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Matthew Poole Commentary - 1 Peter 1:1 - 1:1


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1 PETER CHAPTER 1



1Pe_1:1,2 The apostle's address to the strangers elect in Christ,

dispersed throughout the Lesser Asia.

1Pe_1:3-9 He blesseth God for having raised them to the hope of a

blessed immortality.

1Pe_1:10-12 He showeth that their salvation in Christ had

been foretold by the prophets of old,

1Pe_1:13-21 and exhorteth them to a vigilant and holy conversation,

suitable to their calling and redemption by the blood of

Christ,

1Pe_1:22-25 and to mutual love.



To the strangers; not only metaphorically strangers, as all believers are in the world, 1Pe_2:11; but properly, as being out of their own land, and so really strangers in the places here mentioned.



Scattered; so Jam_1:1.



Throughout Pontus; a country of the Lesser Asia, bordering upon the Euxine sea, and reaching as far as Colchis.



Galatia; which borders upon Pontus, and lies southward of it. To the Gentile churches inhabiting here, Paul wrote his Epistle inscribed to the Galatians.



Cappadocia; this likewise borders upon Pontus, and is joined with it, Act_2:9.



Asia; that part of Asia the Less, which was especially called Asia. viz. the whole country of Ionia, which contained in it Troas, Phrygia, Lydia, Carla, &c. See Act_16:6,9 19:10,31.



And Bithynia; another province of the Lesser Asia, bordering upon Pontus and Galatia, and opposite to Thracia.



Question. Who were the strangers to whom this Epistle was written?



Answer. Chiefly the Christian Jews scattered in these countries, as appears by 1Pe_2:12, and 1Pe_1:18, where he mentions the traditions of their fathers, of which the Jews were so fond, Mat_15:2 Gal_1:14; but secondarily, to the converted Gentiles. As Paul, the apostle of the uncircumcision, wrote principally to the converted Gentiles, at Rome, Corinth, Ephesus, &c., but doth not exclude those Jews that were among them, who, being converted to the faith, were of the same mystical body with them; so Peter, though he firstly wrote to the converted Jews, as being an apostle of the circumcision, yet includes the Gentiles that were mingled among them, and joined in faith and worship with them.