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Commentary Index | Return to PrayerRequest.com | DownloadMatthew Poole Commentary - 1 Thessalonians 1:10 - 1:10
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And to wait for his Son from heaven: this is added to show the further power of the gospel upon them, they had not only faith to God-ward, as was said before, but to Christ-ward. They did not only turn to the true God, in opposition to the heathen, but to the Son of God as the true Christ, in opposition to the unbelieving Jews. For though he was the Son of David after the flesh, yet he was the Son of God also; and not by creation, as the angels are called the sons of God, nor by adoption, as the saints are, but by eternal generation, though the Man Christ Jesus by his personal union is the Son of God. And their faith respecting the Son of God, was their waiting for him from heaven; not that their faith consisted only in this, but it suited their present state of affliction to wait for Christ’s coming as a deliverer and rewarder, therefore here mentioned by the apostle; and their faith, hope, love, and patience may all be included in it. They believed that he was gone to heaven, and would come again, which are two great articles of the Christian faith. And though there was nothing in sense or reason, or any tradition, to persuade them of it, yet they believed it upon the apostle’s preaching it. And though the time of his coming was unknown to them, yet their faith presently put them upon waiting for it. And the certain time of his coming is kept secret, that the saints in every age may wait for it. Though he will not come till the end of the world, yet the saints ought to be influenced with the expectation of it in all generations that do precede it. It is to their advantage to wait for it, though they live not to see him come. And here the apostle concludes his account of the glorious effects of the gospel upon these Thessalonians; that which follows in the chapter is by way of doctrine concerning the Son of God.
Whom he raised from the dead; he mentions his resurrection from the dead after his sonship; for he was there declared to be the Son of God with power, Rom_1:4. And: Thou art my Son, this day have I begotten thee, applied to Christ’s resurrection, Act_13:33. Or the apostle mentions it to confirm their hope of his coming again. Had they heard of his death, and not of his rising again, they could not have expected his coming from heaven. It is used as an argument by Paul to the Athenians, that Christ will come again to judge the world by God’s raising him from the dead, Act_17:31. And these believers also might comfortably expect their own resurrection, seeing that he himself is already risen, at his coming; and so be supported under their present sufferings, though they should reach to the killing of the body.
Even Jesus: he that was before called the Son of God, is here called Jesus, or Saviour; a name that might more endear him to them, than by calling him the Son of God. And he mentions a great act of his salvation in the next words, and therefore here properly called Saviour; and when he comes, he will come to his people’s salvation, Heb_9:28.
Which delivered us from the wrath to come: if we read the word as our translation hath it, delivered, it looks to what Christ hath already done and suffered for our deliverance. If in the present tense, as the Greek now hath it, it implies a continued act: he is delivering us from the wrath to come, either by his intercession, or by supplies of his grace delivering us from the power of sin and temptations, and so preserving us in a state of salvation. Or if we read the word in the future tense, who will deliver us, as we often find the present tense both in the Hebrew and Greek to have a future signification, it refers to his last coming; and therefore the saints need not be afraid of the terror of that day, but wait for it; for though the wrath to come is greater than ever yet brake forth in the world, Rom_2:5, yet a drop of it shall not fall upon them. Though they may meet with temporal afflictions and chastisements at present, and may be assaulted by the wrath of men, yet they shall be free from the wrath to come. And this will be done by a powerful rescue of Christ, as the word imports, ruomenon, notwithstanding all the danger and difficulty that may attend it.