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Thy master’s wives, or, women, as that word is elsewhere used; as Num_31:18. And though we read not a word of God’s giving, or of David’s taking, any of Saul’s wives into his bosom; or, which is all one, into his bed; yet (which I think to be aimed at here) it might be according to the manner of that time, that the wives and concubines of the precedent king belonged to the successor, to be at least at his dispose. And to pretend to them, was interpreted little less than pretending to the crown; which made it fatal to Adonijah to ask Abishag, 1Ki_2:23; and to Abner to be suspected for Rizpah, 2Sa_3:8. And Absalom, usurping the crown, usurped the concubines also; which is looked on as a crime unpardonable, 2Sa_16:21. Nor would this have been reckoned amongst the mercies and blessings which God here is said to give him, and which are opposed to that which he sinfully took. But we do read, that Merab, Saul’s daughter, was given to him for his wife by Saul’s promise, and consequently by God’s grant; though afterwards Saul perfidiously gave her to another man; and that Michal, the other daughter, was actually given to him, 1Sa 18. And it is very possible that some other of David’s wives were nearly related to the house of Saul; whereby David might design to enlarge and strengthen his interest in the kingdom; although there is no absolute necessity of restraining this to Saul, seeing the word is plural, masters, and may belong to others also, who sometimes were owned by David as his masters, lords, or superiors, such as Nabal was, and some others not elsewhere named might be, whose houses and wives, or, at least, women, God might give to David. Such and such things; such other things as thou hadst wanted, or in reason desired.