Matthew Poole Commentary - 2 Samuel 24:1 - 24:1

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Matthew Poole Commentary - 2 Samuel 24:1 - 24:1


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2 SAMUEL CHAPTER 24



David, tempted by Satan, forceth Joab to number the people; who are thirteen hundred thousand fighting men, 2Sa_24:1-9. David acknowledgeth his sin in it: having three judgments propounded by God, he is in great distress, and chooseth the pestilence; of which seventy thousand men die, 2Sa_24:10-15. David by his humiliation preventeth the destruction of Jerusalem, 2Sa_24:16,17. He by Gad’s direction and order from God purchaseth Araunah’s threshing-floor to build an altar there; on which having sacrificed, the plague stayeth, 2Sa_24:18-25.



Again, to wit, after the former tokens of his anger, such as the three years’ famine, 2Sa 21.



He moved David he: who? Either,



1. Satan, as is expressed, 1Ch_21:1. Or,



2. God; who is said, in like manner, to stir up Saul against David, 1Sa_26:19, and to turn the hearts of the Egyptians to hate his people, Psa_105:25, and to make men to err from his ways, Isa_63:17, and to send strong delusions, &c., and to harden their hearts. All which expressions are not so to be understood, as if God did work these sinful dispositions; which neither was necessary, because they are naturally in every man’s heart, nor possible for the holy God to do; but because he permits them, and withdraws his grace and all restraints and hinderances from them, and giveth occasions and advantages to them; and directs their thoughts to such objects as may indeed be innocently thought of, which yet he knows they will wickedly abuse; and give them up to Satan, who he knows will deceive and entice them to such and such sins; which, being tempted to do by Satan, and being effected by their own wicked hearts, he so orders and overrules, that they shall be punishments for their former sins. Against them, i.e. for Israel’s punishment. To say, or, saying. For this may be referred, either,



1. To God, of whom the same expression is used 2Sa_16:10, The Lord said to Shimei, Curse David; which in both places is not to be understood of any command or impulse of God, but of his secret providence disposing things in manner here above expressed. Or,



2. To David; he moved David to say, to wit, to Joab, as he did, 2Sa_24:2.