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But ye, brethren: the apostle now directs his speech to those of the church that were not guilty of the disorders before mentioned, to whom he speaks in mild and familiar language, as if the others deserved not to be so called.
Be not weary in well doing: and that which he speaks to them is, not to be weary of well doing. The Greek word is often used about sufferings, as 2Co_4:1 Eph_3:13; and then usually translated fainting, and which seems to be its most proper use, to shrink or faint as cowards in war; Mh ekkakhshte, Ne segnescite, definite, defatigamini; it signifies a receding or fainting, or tiring in our duty, because of the evil that attends it. Sometimes it is used of prayer, Luk_18:1; and sometimes generally of all duties of religion, which are generally called well doing, Gal_6:9, and signifies either a slothfulness in them, or weariness of them: as those whom the prophets complain of, Amo_8:5 Mal_1:13. The apostle useth the same word in this sense, Gal_6:9: Let us not be weary in well doing; and in the text, those that did walk orderly, he exhorts them to hold on their course, either more peculiarly to the works of charity, which are called well doing, Phi_4:14; though those that worked not did not deserve them, or enjoy them, yet this should not discourage them from practising them towards others: or the word may extend more generally to all good works; we should persevere in them without fainting or weariness, notwithstanding the evils that may threaten us therein.