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Their prayers are here desired by the apostle with respect to their persons, which relates to the prayer desired before with respect to the word; for the apostle and his fellow labourers met with such men that did oppose them, and by that means were hindered in their work of the ministry, and the free course of the word obstructed. What were these men? Were they the persecuting Gentiles? They met with such: or the envious, malicious Jews? They met with such also; and here at Thessalonica in particular, and which followed Paul to Berea, Act_17:1-34. Or were they false brethren crept into the church? As he complains of his perils by them, 2Co_11:26; which some think most probable, by what he adds, for all men have not faith, even of those that make profession. Why may not we take in all these? But whoever they were, he styles them, first,
unreasonable men, men out of place, as the word imports; taken either literally, for vagrants, wanderers, not keepers at home; or such as follow the apostle from place to place, to hinder his ministry. Or logically, for men that argued absurdly, and kept to no sound topics in reasoning; either false teachers among the Jews, or the heathen philosophers, such as he met with at Athens, whom he disputed with Act_17:1-34. Or morally, for men that had corrupt principles and practices, that kept not to the duty of their place and station, (desordonnez, French translation), and wandered out of the path of righteousness. We render it unreasonble men; men transported with fury and passion against all reason, as we read of the Jews, Act_17:5. Or such as acted contrary to reason, as the apostle speaks of such Jews in the former Epistle, who were contrary to all men, foridding them to preach to the Gentiles, that they might be saved, 1Th_2:15,16. Or men of sensual lives, living more like brutes than reasonable creatures. Secondly,
wicked men; so that whoever they were, whether Jews or Gentiles, teachers or the common people, learned or unlearned, they were wicked; and whatever was meant by the former word, yet this is plain; and the word imports either men that are laborious in wickedness, or that by their wickedness create labour and trouble to others. And such the apostle met with at Thessalonica, Jews who took to them certain lewd fellows of the baser sort, and drew Jason and others before the rulers, assaulting his house, Act_17:5,6: and indeed wherever they came, they met with such kind of men. Through the lusts of men’s hearts, and the enmity and malice of the devil, faithful ministers will meet with opposition, and such as will hinder what they can the free course of the word. And therefore the apostle desires prayer to be delivered from them, ina rusywmen, the word signifies a rescue by strength from some impending or incumbent evil, oft used, Luk_1:74 Col_1:13 1Th_1:10. And he desires deliverance rather for the gospel’s sake than his own. And though it is honourable to suffer for the gospel, yet it is desirable to be kept out of the hands of such men as these. The apostle subjoins the reason why men are thus,
for all men have not faith. He needed not say this of infidels, which all men know to be without it, and therefore it is thought the apostle here means professors. There may be true faith wanting where faith is professed. Faith is sometimes taken for fidelity, a moral virtue, and some think is meant here, because it follows in the next verse by way of antithesis: But the Lord is faithful. But rather, I take it for a theological grace; for that true evangelical faith which purifies the heart, and worketh by love, and brings forth the acts of obedience to all God’s commandments. Had they this faith they would not be unreasonable and wicked. But can we suppose such to be in the church? As well as those, 2Ti_3:5, whom the apostle describes to have a form of godliness under all that wickedness he there mentions. But let men have civility, sobriety, external devotion, and profession, yet if they oppose the gospel, in the power, purity, and progress of it, they may be styled unreasonable and wicked men; and from such men we may pray, as the apostle desired here: Good Lord, deliver us. And it is the duty of people with respect to their faithful ministers, and the work of the gospel in their hands, to pray that they may be delivered from such men.