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You only have I known; chosen, made near to myself adopted to be my peculiar ones, to be sons and daughters to me; to you only have I revealed my whole will, and given you my law for your rule and direction, and my promises for your encouragement, and required you to have no other gods before me. Of all the families of the earth: this possibly may intimate God’s choosing them when they were but a small family, as in Abraham’s day, and when other families were as considerable as that of Abraham was; the growth of which into a mighty nation was from the favour and blessing of God, performing his promises to their forefathers; and this will aggravate their apostacy from God, which in the next words he threatens to punish.
Therefore: here is an elliptic speech, for God doth not punish his peculiar people because they are so near and dear to him, but for that, being so, they had forgotten their duty and obligations to God, and had abused all these his mercies.
I will punish you; my hand shall punish certainly, whoever are the means, and whatever is the manner, of which you shall hear more, but I will certainly visit for it. For all your iniquities; all your idolatries, and sins against the precepts of the first table, and all your injustices, and sins against the second table; all your desertings of the law of piety and justice; none of their works shall ever be forgotten, Amo_8:7.