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Let the word of Christ dwell in you richly in all wisdom: one learned man conceives Paul to have written this first clause of the verse as in a parenthesis, joining in the sense what next follows to be ye thankful in the foregoing verse; another would have the parenthesis to begin from Col_3:14. The thing here exhorted to, is the plentiful inhabitation of the doctrine of the Bible, more especially of the gospel, that it may take up its residence and abode in our souls, which comes from the spiritual incorporation or mixing of it with faith, Heb_4:2; without which it may enter in as a stranger, but will not abide; it may cast a ray, or shine, but is not comprehended and doth not enlighten, Joh_1:5 2Co_4:4; it may afford some present delight, Mar_6:20, but not lasting. The apostle would have the word to be diligently searched, heartily received, and carefully observed; a child may have it in his memory, that hath it not in his heart: this indwelling of the word imports a regarding, as well as a remembering of it, Psa_1:2 Joh_5:39 20:31 Act_17:11 2Ti_3:15-17. If all the saints at Colosse were concerned in this exhortation, the papists oppose the Spirit of God in excluding (those they call) the laity from familiarity with the Scriptures in their mother tongue, being that all Christians are; here indispensably obliged to instruct and warn themselves, (according to the original word), as well as each other mutually, see Eph_5:19. Then the use of the word, and the manner of expressing their thankfulness to God amongst themselves, is in singing to his praise
psalms, and hymns and spiritual songs. He doth not say, teaching and admonishing from these, (as elsewhere, Act_8:35 28:23), but in them; implying it is a peculiar ordinance of Christ for Christians to be exercised in holy singing, as Jam_5:13, with an audible voice musically, Psa_95:1,2 100:1,2 Ac 16:25, as foretold, Isa_52:8, with Rom_10:14. Some would distinguish the three words the apostle here useth from the manner of singing, as well as the matter sung; others, from the Hebrew usage of words expressed by the seventy, in the book of Psalms; yet, whoever consults the titles of the Psalms and other places of the Old Testament, they shall find the words used sometimes promiscuously; compare Jud_5:3 1Ch_16:8,9 2Ch_7:6 23:13 2Ch_29:30 Psa_39:3 45:1 47:1 48:1 65:1 105:1,2 Isa 12:2,4 42:10; or conjunctly to the same matter, Psa_30:1-12,48:1-14,65:1-13,66:1-20, Psa_75:1-10,83:1-18,87:1-7, titles. Hereupon others stand not open any critical distinction of the three words, yet are inclined here to take psalms by way of eminency, Luk_24:44; or more generally, as the genus, noting any holy metre, whether composed by the prophets of old, or others since, assisted by the Spirit extraordinarily or ordinarily, Luk_24:44 Act_16:25 1Co_14:15,26 Jas 5:13. Here for clearness’ sake two modes of the psalms, viz. hymns, whereby we celebrate the excellencies of God and his benefits to man, Psa_113:1-9 Mat_26:30; and odes or songs, which word, though ordinarily in its nature and use it be more general, yet here synecdochically, in regard of the circumstances of the conjoined words, it may contain the rest of spiritual songs, of a more ample, artificial, and elaborate composure, besides hymns, Rev_14:2,3 15:2,3; which may be called spiritual or holy songs from the efficient matter, or end, viz. that they proceed from the Holy Spirit, or in argument may agree and serve thereto; being convenient they be so called from the argument, as opposed to carnal, sensual, and worldly ditties.
Singing with grace in your hearts; and then that this holy singing be not only harmonious and tunable to the ear, but acceptable to God, it is requisite it do proceed from a gracious spirit, or grace wrought in the heart by the Holy Spirit, and the inhabitation of the word, Isa_29:13 Mat_15:8.
To the Lord; to the honour of God through Christ our Lord, Luk_1:46,47 Joh 5:23 1Pe_4:11.